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Sunday, February 28, 2010

Riddles of the Sphynx

--- By JLS

Being a Gricean Analysis of Marilyn
vos Savant's "Art of Reasoning"

in three easy reverse steps -- and back.



From

http://www.marilynvossavant.com/articles/logic.html
(accessed today, as I write this).


"Capital punishment is the
source of many an argument, both
good and bad."

Oddly, I wrote to CHORA-L recently PLE-AA-ZEE asking this onliner to drop using 'argument' for BAD things! It generalises a mis-use so! Grice is clear: "Bad argument" is NO argument!

"Following are some bad ones."

"Abortion is also the source of many bad arguments.
The following contain irrelevant conclusions, too.
This form uses an appeal to pity
(argumentum ad misericordium)."

Pity Cicero!

It's of course with an 'a', since it's accusative of feminine noun.

----

"This form maintains that because a
premise is not known to be untrue, it
may indeed be true (argumentum ad
ignorantium): “No one has ever
disproved the existence of
the Tooth Fairy.""

--- but many have disproved
the cacophony of the 'u'.

Again, it's accusative of a feminine noun. I suppose the Missouri, Washington-philosophy major (failed?) accent wouldn't care? :) (Love you, Marilyn!)


JL
Not a pedant
but fastidious enough NOT to be
bother when Blackburn calls _Grice_
'fastidious' in his review of
Grice's WoW for _Mind_.

5 comments:

  1. "Misericordia" - Mercy, what a long word!

    Here's a little anthorpological theory: the kindness of a society can be measured by the ratio of the lengths of its words for "mercy" and "misery." English stacks up prettu well, but the romantics, with their "misery-fixing" (or whatever "cordia" means) seem not have had to say the word often enough to have shortened it.

    Or maybe they were sadistic enough to make those who needed mercy really work for it, or make requesting mercy take so long, that one could deliver the coup de grace before one knew it was being asked. I hope, JL, you can see where I'm going with this: to Tonga, of course.

    ReplyDelete
  2. Tongan maiden there,

    Indeed:

    "Will gladly make a date. _And_ by the time that she’s said ‘holi ma kitti lucu chi chi chi’, it is usually too late!"

    Oddly, cordia means the heart. But I may reflect on this at a later date. I hope, etc.

    ReplyDelete
  3. I think I wrote, THIS BLOG, a post on "Please", "Thankyou". Indeed we were discussing the shortened "thankyou" from "I thankyou". Similarly, "Please" is of course shortened for "That it may please your majesty".
    But I'll analyse "misericorida" clevererly. All those fallacies have "ad --" forms: my favourite has to be "to the stick": ad baculum.

    She has "ad ignorantium", which in a way compares to "gratia sperantium" but doesn't.

    ReplyDelete
  4. Qvando te nostrvm & reipvblicæ miserebitvr?
    I'm glad Kramer talks "romantics", for surely the stocky Romans were not! The whole idea of the 'heart' suffix, '-cor', was felt otiose by them, as anyone familiar with Donizetti's opera Poliuto may testify (he was a christian devoured by the lions). (And there were _other_ cases). So, as this Short/Lewis entry below shows, the semantic field is already as per in the Beatles song, "The wolrd is treating me ba-a-a-a-a-ad: miseree!"

    From Lewis/Short:
    mĭsĕrĕo: to feel pity, have compassion, to pity, compassionate, commiserate. Some usages below:

    piaculumst miserere nos hominum rem male gerentum
    ----- Plavtvs Trvc.
    miserete anvis
    ----- Enn.
    cogebant hostes vt misererent
    ----- Priscianus
    ipse sui miseret
    ----- Lvcr.
    miseremini sociorvm
    ----- Cicero Verr.
    postvlat vt svi misereantvr
    ----- Auct.
    miserere temporis
    ----- Caecin.
    nescio qvi nostri miseritvs tandem devs
    ----- Afran.
    deos miseritos nominis romani
    ----- Liv.
    cvm misereri mei debent laborvm tantorvm
    ----- Verg. A. 2, 143
    miserere mei miserere meorvm
    ----- Ovidivs
    miserere inopvm sociorvm
    ----- Juvenalis
    cvi venvs postea miserta est
    ----- Hygignus, Fabulae
    tot miserere animas
    ----- Grat. Cyneg.
    vt supplicvm misereatvr ("that we should feel pity for suppliants")
    ---- Cicero
    miseretvr me alicvivs vel rei ("it distresses me, I feel pity or compassion for a person or thing") Cicero.
    miseret me eadem forma dicitvr qva piget poenitet taedet
    ---- Paul.
    tui me miseret, mei piget
    ----- Cicero, Div.
    quos non miseret neminis
    ----- Cicero.
    miseret et aliorvm tvi te nec miseret nec pvdet
    ----- Plavtvs
    eorum nos miseret
    ----- Cicero
    neque te mei tergi misereret si
    ----- Plavtvs
    nilne te miseret
    ----- Plavtvs
    patris me miseretur
    ----- Turp.
    neqve me minvs vestri quam mei miserebitur
    ----- L. Crassus
    qvando te nostrvm & reipvblicæ miserebitvr?
    ----- Quadrig.
    cave te fratrvm pro fratris salvte obsecrantivm misereatvr
    ----- Cic.
    neqve metvi neqve tvorvm libervm misereri potest
    ----- Verr.
    me eivs miseritvm'st
    ----- Plavtvs
    qvo me reipvblicae maxime misertum est
    ----- Scipio
    miseretvr tvi
    ----- Pac.

    ReplyDelete
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