The Grice Club

Welcome

The Grice Club

The club for all those whose members have no (other) club.

Is Grice the greatest philosopher that ever lived?

Search This Blog

Wednesday, June 26, 2013

my luve’s like a red red rose

Speranza


my luve’s like a red red rose

that’s newly sprung in June

o my luve’s like the melodie

that’s sweetly play'd in tune


There is an online essay by E. J. Lowe (University of Oxford, &c), where he develops a sort of four-categorial framework. It may connect with Roger Bishop Jones's recent characterisation of Grice's replies in fictional dialogues:

Why is an English mail box called 'red'?
Becaut it is red.

Why is that distinguished-looking person called "Grice"?
Because he is Grice.

Lowe sees things as:


entities
|
__________|__________
|                      |
|                      | 
universals             particulars
|                      |
______|______         ______|______ 
|              |        |              |
|              |        |             | 
properties   relations     |             | 
|             | 
|             | 
objects         tropes
|
___________|__________ 
|                       |
|                       | 
abstract objects       concrete objects 
|                       |
______|______           ______|______ 
|              |         |              |
|              |         |              |
sets    propositions    masses      organisms


The distinguishing  features of the four different ontological systems Lowe represents as follows:

____________________________________________
|               |               |               |
|    objects   |  universals   |    tropes     |
_______|______________|______________|______________| 
|        |               |               |               |
|   1    |      R        |     E/R       |      F        |
|_______|______________|______________|______________| 
|        |               |               |               |
|   2    |      F        |      F        |      E        |
|_______|______________|______________|______________|
|        |               |               |               |
|   3    |      F        |     E/R       |      F        |
|_______|______________|______________|______________| 
|        |               |               |               |
|   4    |      F        |      F        |      F        |
|_______|­______________|______________|______________|


There are then four ontological systems

F = Fundamental  
R =  Reduced  
E =  Eliminated

Lowe writes -- (in this online essay whose specific link should be provided soon, perhaps in ps or commentary)

"We should gravitate  towards the fourth system of ontology identified
earlier, the system which  acknowledges three distinct ontological categories
as
being fundamental and  indispensable — the category of objects, or
individual substances; the category  of universals; and the category of tropes,
or,
as I shall henceforth prefer to  call them, modes. It is then but a short
step to my own variant of this system,  which distinguishes between two
fundamental categories of universal, one whose  instances are objects and the
other whose instances are modes. This distinction  is mirrored in language by
the distinction between sortal and adjectival general  terms — that is,
between such general terms as

'planet'

and

'flower'

on the one hand and such general terms as

'red'

and

'round'

on the other."

"The former denote kinds of object, while the latter denote properties of 
objects.".

"The four-category ontology ...provides, I believe, a uniquely satisfactory
metaphysical foundation for natural science."

"The figure that I draw below helps to highlight the main structural 
features of the four-category ontology."

"In this diagram we use the term 'attribute' to denote the category of 
property-universals and, for simplicity of presentation, we are ignoring relational  universals.


Kinds          characterised  by            Attributes                     
                            
instantiated by       exemplified  by        instantiated  by              
                              
Objects          characterised  by              Modes



Lowe is an interesting philosopher, and the way he deals with ontological questions in terms of linguistic botanising, very much alla Grice, even if he (Lowe) would deny the connection -- like Grice, he is an Oxonian, too -- is charming.

Since Jones is a very systematic philosopher, I thought the reference to Lowe and how he distinguishes a 'red' from a 'rose' might be found to be of some interest.

Cheers.



----

References


Aristotle, Categories and De Interpretatione,  trans. J. L. Ackrill
(Oxford: Clarendon Press, 1963).

Armstrong, D.  M., What is a Law of Nature? (Cambridge:  Cambridge
University Press,  1983).

Armstrong, D. M., Universals: An Opinionated Introduction  (Boulder, CO:
Westview Press, 1989).

Armstrong, D. M., A World of  States of Affairs (Cambridge: Cambridge
University Press,  1997).

Campbell, K., Abstract Particulars (Oxford: Blackwell,  1990).

Chisholm, R. M., 'The Basic Ontological Categories', in  Kevin Mulligan
(ed.), Language, Truth and Ontology (Dordrecht: Kluwer,  1992).

Chisholm, R. M., A Realistic Theory of Categories: An Essay  in Ontology
(Cambridge: Cambridge University Press,  1996).

Davidson, D., 'True to the Facts', in his Inquiries   into Truth and
Interpretation (Oxford: Clarendon Press, 1984).

Grice, H. P. "Metaphysics", in D. F. Pears, The Nature of Metaphysics -- 
Third Programme, BBC. London: Macmillan.

Grice, H. P. From Genesis to Revelations: new method in metaphysics.

Grice, H. P. Actions and Events, Pacific Philosophical Quarterly.

Grice, H. P. Who's Afraid of Philosophical Eschatology.

Grice, H. P. Philosophical Eschatology (as supracategorial). In Studies in 
the Way of Words.

Grice, H. P. How pirots karulise elatically: some simple ways.

Hoffman, J. and Rosenkrantz, G. S., Substance Among Other Categories 
(Cambridge: Cambridge University Press, 1994).

Jackson, F., From  Metaphysics to Ethics: A Defence of Conceptual Analysis
(Oxford: Clarendon  Press, 1998).

Levinson, J., 'Properties and Related Entities',  Philosophy and
Phenomenological Research 39 (1978), pp. 1-22.

Lowe,  E. J., Kinds of Being: A Study of Individuation, Identity and the
Logic of  Sortal Terms (Oxford: Blackwell, 1989).

Lowe, E. J., The  Possibility of Metaphysics: Substance, Identity, and Time
(Oxford: Clarendon  Press, 1998).

Lowe, E. J., 'Locke, Martin and Substance',  Philosophical Quarterly 50
(2000), pp. 499-514.

Lowe, E. J., A  Survey of Metaphysics (Oxford: Clarendon Press, 2002).   

Lowe, E. J., 'Metaphysical Nihilism and the Subtraction Argument', 
Analysis, forthcoming.

Lowe, E. J., 'Dispositions and Laws',  Metaphysica, forthcoming.

Lowe, E. J., 'Properties, Modes, and  Universals', The  Modern             
  Schoolman,  forthcoming.                                  

Lowe, E. J., 'Kinds, Essence, and Natural Necessity', forthcoming  in the
proceedings of the conference on 'Individuals, Essence and Identity:  Themes
of Analytic Metaphysics', held at the University of Bergamo in  2000.       
                                   

Lowe, E. J., 'A Defence of the Four-Category Ontology',  forthcoming in the
proceedings of the conference of the Gesellschaft für  Analytische
Philosophie, held at the University of Bielefeld in  2000.

Martin, C. B., 'Substance Substantiated', Australasian  Journal of
Philosophy 58 (1980), pp. 3-10.

Martin, C. B., 'The Need  for Ontology: Some Choices', Philosophy 68
(1993), pp.  505-22.

Martin, C. B., 'Dispositions and Conditionals',   Philosophical Quarterly
44 (1994), pp. 1-8.

Martin, C. B. and Heil,  J., 'The Ontological Turn', Midwest Studies in
Philosophy XXIII (1999), pp.  34-60.

Mulligan, K., Simons, P. M. and Smith, B., 'Truth-Makers',  Philosophy and
Phenomenological Research 44 (1984), pp.  287-321.

Neale, S., 'The Philosophical Significance of Gödel's  Slingshot', Mind 104
(1995), pp. 761-825.

Simons, P. M.,  'Particulars in Particular Clothing: Three Trope Theories
of Substance',  Philosophy and Phenomenological Research 54  (1994).     

Smith, B., 'On Substances,  Accidents and Universals: In Defence of a
Constituent Ontology', Philosophical  Papers 26 (1997), pp. 105-27.

Smith, B. ‘Truthmaker Realism’,  Australasian Journal of Philosophy 77
(1999), pp. 274-91.

Van  Cleve, J., ‘Three Versions of the Bundle Theory’, Philosophical
Studies 47  (1985), pp. 95-107.

Wittgenstein, L., Tractatus  Logico-Philosophicus, trans. C. K. Ogden
(London: Routledge and Kegan Paul,  1922).

No comments:

Post a Comment