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Friday, April 30, 2010

From the City of Dreaming Spires to the City of Eternal Truth

---- Paul Grice writes in "Prejudices and Predilections, which become the Life and Opinions of Paul Grice", by Paul Grice:

"As I thread my way unsteadily along the tortuous mountain path which is supposed to lead, in the long distance, to the City of Eternal Truth, I find myself beset by a multitude of demons and perilous places bearing names like [the following.]"

Here follows the list of the 12 monsters:

1. Extensionalism

2. Nominalism

3. Positivism

4. Naturalism

5. Mechanism

6. Phenomenalism

7. Reductionism

8. Physicalism

9. Materialism

10. Empiricism

11. Scepticism

12. Functionalism;

and which Grice describes as:

"menaces which are, indeed, as numerous as those encountered by a traveller called Christian on another well-publicised journey."

(in Grandy/Warner, p. 67).

----

And this is the holy of holiest.

----

So one has to be careful about Geography here.

We have

"Vienna, City of Dreams" -- Carnap's territory.

then we have

"Oxford", "City of Dreaming Spires"

----

and we have, of course, Athens. -- which Chapman -- who has Aristotle as teaching in the "Academy" there -- rather than the Lyceum or Λύκειον --, finds a bit 'too much' to merit a comparison with Oxford. But there's Grice for you:

In
WoW:378:

when he speaks of

"the striking parallels which seem to exist
between the Oxford which received such
a mixed in the mid-twentieth century,
and what I might make so bold as to
call THE OTHER OXFORD which,
more than two thousand three hundred
years earlier, achieved not merely
fame but veneration as the creadle of
our discipline."

----

Chapman comments on p.45, where she has that horrid gaffe of Aristotle teaching at the Academy (rather than the Lyceum):

"In a move that would have
seemed to the critics to have
confirmed their worst fears"

---- that's Chapman's journalese. MY worst fear is abortion --.

"about snobbery and self-importance,
[Grice] compares post-war Oxford"

--- where 'post-war', in Chapman's code, means 'the era of rationing' after the Blitz --

"to the Academy of Athens, with
Austin by implication"

implicature, rather -- and disimplicature at that, seeing that the Hekademos Grove is WITHOUT a city wall!

----

"playing the role of
Aristotle."

Chapman refers this as 'pompous' even if perhaps "NOT as pompous as it may first appear".

Indeed, it's MORE pompous as it second appears!

----

But Grice was beyond all that! He's heading for Zion, now!

----

For surely, he wrote in a statement-of-account from his bank, "Moses must have brought something more than the 10 comms from Mt Sinai". He had brough "Eschatology" by Grice, into the bargain!

2 comments:

  1. Hubris is the word which comes to my mind.

    RBJ

    ReplyDelete
  2. Good pun, but no.

    Seriously -- Oxford was like "the other Athens".

    And I suppose, by applying Russell's and Whitehead's Logic of Relations, in Principia Mathematica, we do get it as analytic that, therefore,

    "Athens was like the other Oxford"

    i. Athens is the other Oxford
    ii. Oxford is the other Athens.

    It is my understanding that Harvard in Cambridge, Mass., has ALSO been compared to "Athens" -- and I DO see the connection.

    -----

    Grice's point is not necessarily 'hybristic', although perhaps exaggerated. Recall that he is being a dissident reactionary conservative. Why did Oxford attract such a 'dose of opprobium', in the post-war period? everyone seemed to be asking.

    After all, what J. L. Austin and H. P. Grice were doing was exactly what Socrates, Plato, and Aristotle were doing:

    "What is the meaning of 'just', pray?"

    "Would you call someone just iff..." -- the Socratic dialogues are exercises in conceptual analysis, and Grice is making the point that they also did linguistic botanising, and they only had 'ta legomena' (what is said) by 'the many' (hoi polloi) to be guided by.

    Grice notes ONE difference: in Athens they were MUCH MORE NAIVE. For they committed themslves to the truth-value (truth) of the opinions (or sayings) of the many. "In Oxford we were never so silly", or words to that effect, Grice expands. This is in the Post-Stranding of the Retrospective Epilogue. Freed from having to summarise his dated views, Grice expands on what interested him most: Oxford, and HOW he was such a PART of it!

    ReplyDelete