Grice's "Elsewheres"

Tapper is right that one shouldn't overuse "elsewhere". It has a nice deicting ring to it,

any place (or some place) other than THIS

"elsewhen" seems less apt. It's very few things that are done

any time (or some time) other than this.

Or rather, too many. I'm confused.

Anyway, I can, of course provide a link to each of my elsewheres. As someone said, elsewhere, "more than I need to know". Rude, I said. "No, an Americanism", he explained.

In any case, I'm also prone of saying (?) 'publicly elsewhere', where that is supposed to mean, 'in the public domain'. As opposed to things you may say to your lover -- an a dark room, etc.

Now, for Grice's elsewheres.

I am an obscure historicist, as we'd play with Tapper.

For me, it is important to locate things historically. This is because philosophy is for leisure. It's not a science like plastic surgery on which many lives (notably Joan Rivers's) depends.

Say, if one misquotes a chemical formula, in "The American Journal of Neuromedicine", you can KILL somebody.

But if S. Neale, and with a straight face, too, says that "in his ninth William James lecture, Grice" said that p, he may mislead, say T. Wharton. Is that legal?

Yes, because no life depends on whether Grice gave three, five, or nine William James Lectures.

These things import i.e. are important to the historical obscure historicist.

So I propose, roughly by rote, the following elsewheres:

1938. Negation. Mimeo by Grice on 'not'. E.g. "I'm not hearing a noise"
1941. Personal Identity. Mind
1948. Meaning. Oxford Philosophical Society. Thus dated in WoW
1956. In defense of a dogma. Co-authored with P.F. Strawson. Philosophical Review
1957. Metaphysics. Coauthored with Strawson and D.F. Pears, in Pears, The nature of metaphysics.
1961. The causal theory of perception. Symposium held in July in Cambridge. Aristotelian society. Co-symposiast: A. R. White.
1966. Some remarks about the senses, in Flew, Analytic Philosophy. Oxford: Blackwell
1968. Utterer's meaning and intentions. Philosophical Review.
1969. Utterer's meaning, sentence meaning, and word meaning. Foundations of Language
1969. (b) Vacuous names, in Davidson/Hintikka, Words and objections, festschrift for Quine.
1971. Intention and Uncertainty. Proc. Brit. Ac. and OUP separatum
1975. Method in philosophical psychology: from the banal to the bizarre. American Philosophica Society. Presidential address for the Pacific Division.
1978. Further notes in logic and conversation. In P. Cole, Pragmatics
1981. Presupposition and conversational implicature, in P. Cole, Radical Pragmatics
1982. Meaning Revisited, in N. V. Smith, Mutual knowledge.
1985. Davidson on weakness of the will. Co-authored J. Baker, in Vermazen/Hintikka.
1986. Reply to Richards, in PGRICE
1988. Actions and events. Pacific Philosophical Quarterly

--- death of Grice

POST-HUMOUS

1988. Aristotle on the multiplicity of being. Published 'posthumously' by B. F. Loar, in Pacific Philosophical Quarterly.
1989. Studies in the Way of Words. Harvard.
1991. The conception of value, Clarendon.
2001. Aspects of reason, Clarendon


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Other dated elsewheres of importance

1978. The John Locke lectures. Published as 2001.
1977. The Kant Lectures, published as 2001
1983. The Paul Carus lectures, published as 1991.

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Other important elsewheres

-- Vancouver: Aristotle on izz and hazz. publ. as 1988.
-- Oxford: lectures as university lecturer.
-- Oxford: notes.
-- Brandeis lectures on trying
-- How pirots karulise elatically
-- Language and reality: Irvine Summer symposium.
-- lecture notes as prof. philo, Berkeley

etc. etc. etc. etc. etc.

Etc.