Speranza
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CUT TO:
EXT. SHERBORNE SCHOOL FOR BOYS - DAY - 1927.
-------------------- THE BEST "GRICEIAN" SCENE -- about the nature of conversation and how it involves implicatures that Grice was the first to bring to the philosophical fore.
Young Alan and Christopher sit under a tree, the school in the distance.
Alan is going through a crossword puzzle.
MORCOM is reading a book.
Their legs are touching affectionately without either even knowing, like two people who are effortlessly comfortable with one another.
TURING: What’s that you’re reading?
Christopher shows him: “A Guide to Codes and Cyphers.”
MORCOM: It’s about cryptography.
TURING: What’s cryptography?
MORCOM: It’s complicated.
You wouldn’t understand.
TURING: I’m only fourteen months younger than you.
Don’t treat me like a child.
MORCOM: Cryptography is the science of codes.
TURING: Like secret messages?
MORCOM: NOT secret. That’s the brilliant part.
**************************** GRICE would prefer 'sneaky'. Vide WoW -- Way of Words, Lecture 5.
MORCOM: Messages that anyone can see, but no one knows what they mean, unless you have the key.
TURING confused): How is that different from talking? [holding a conversation]
MORCOM: Talking?
TURING: When people talk to each other they never say what they mean.
---- Turing is here being HYPERBOLIC. They OFTEN don't say what they mean.
TURING: They say something else.
---- Rather, they MEAN something extra.
TURING: And you’re supposed to just KNOW what they mean.
------------- Only perhaps 'know' is too strong. Cfr. Strawson's attempt to define 'to understand' in terms of 'knowing what one means'.
TURING: Only, I never do.
------ which is just as well, since conversational implicatures are INDETERMINATE, and conclusions of nonmonotonic pieces of inference.
TURING: So how is that different?
CHRISTOPHER (handing him the book): Alan, I have a funny feeling that you’re going to be very good at
this.
Tuesday, January 27, 2015
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