Grice's Kantotle

• Francesco Robortello (1516-1567). Architectural Genius of the Humanities (London: Routledge, 2019).
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• Profumo d’immortalità. Controversie sull’anima nella filosofia volgare del Rinascimento (Roma: Carocci, 2016).
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• Kant and Aristotle. Epistemology, Logic, and Method (New York: SUNY Press, 2016).
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• The Italian Mind. Vernacular Logic in Renaissance Italy (Leiden: Brill, 2014).
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• Kant e l'irrazionale (Milano: Mimesis, 2013).
• The Aristotelian Tradition and the Rise of British Empiricism. Logic and Epistemology in the British Isles (1570–1689) (Dordrecht: Springer, 2013).
• Kant on Spontaneity (London-New York: Continuum, 2012).
• Immanuel Kant, Critica del Juicio (Madrid: Maya, 2011).

He is also the editor of:

• with Matteo Cosci: The Aftermath of Syllogism Aristotelian Logical Argument from Avicenna to Hegel (London: Bloomsbury, 2018).
• Translatio studiorum. Ancient, Medieval and Modern Bearers of Intellectual History (Leiden: Brill, 2012).
• with Piero Giordanetti and Riccardo Pozzo: Kant's Philosophy of Unconscious (Berlin-New York: Walter De Gruyter, 2012).
• with Seung-Kee Lee, Riccardo Pozzo and Dagmar von Wille, Philosophical Academic Programs of the German Enlightenment: A Literary Genre Recontextualized (Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2012).
• Bruno Nardi, Naturalismo e Alessandrismo nel Rinascimento (Brescia: Torri d’Ercole, 2012).
• with Valerio Rocco Lozano: Diritto e storia in Kant e Hegel (Trento: Verifiche, 2011).
• with Riccardo Pozzo: Begriffs-, Ideen- und Problemgeschichte im 21. Jahrhundert (Wiesbaden: Harrassowitz, 2011).
• Thomas Hobbes, Logica, (Pisa: ETS [Parva philosophica. Le perle 28], 2011).
• with Leonel Ribeiro dos Santos, Ubirajara Rancan de Azevedo Marques, Gregorio Piaia, and Riccardo Pozzo: Was ist der Mensch/Que è o homem? Antropologia, Estética e Teleologia em Kant (Lisboa: Centro de Filosofia da Universidade de Lisboa, 2010).
• Marino Gentile, La dottrina delle idee numeri e Aristotele, with an introduction by Enrico Berti (Verona: Aemme Edizioni, 2010).
• The Kant-Weymann Controversy. Two Polemical Writings on Optimism (Verona: Aemme Edizioni, 2010).
• Francisco Suárez and his Legacy. The Impact of Suárezian Metaphysics and Epistemology on Modern Philosophy (Milano: Vita e pensiero, 2010).
• Pietro Pomponazzi. Tradizione e dissenso (Firenze: Olschki, 2010).
• Jacopo Zabarella, Opera physica (Verona: Aemme Edizioni, 2009).
• with Riccardo Pozzo: Eine Typologie der Formen der Begriffsgeschichte (Hamburg: Meiner, 2010).
• with Riccardo Pozzo: Kant e Hegel tra Europa e America (Torino: Rosenberg & Sellier, 2009).
• with Riccardo Pozzo: Kant and the Philosophical Tradition, special issue of Kant e-Prints, Campinas N.S. 3 (2008): 89-373.
• with Riccardo Pozzo: I filosofi e l’Europa (Milano: Mimesis, 2009).

Articles in English:

• “What was meant by vulgarizing in the Italian Renaissance?”, Intellectual History Review, (2019): 1-28.
• "Renaissance Facultative Logic and the Workings of the Mind: The Cognitive Turn", in Stephan Schmid (ed.), Philosophy of Mind in the Late Middle Ages and Renaissance (London: Routledge, 2018), 270–290.
• “What does a Renaissance Aristotelian look like? From Petrarch to Galilei,” HOPOS. The Journal of the International Society for the History of Philosophy of Science, 7 (2017): 226–45.
• “What was a Renaissance Academy? An Aristotelian Perspective,” Archivum Mentis, 6 (2017), 263–88.
• “The Instatement of the Vernacular as Language of Culture. A New Aristotelian Paradigm in Sixteenth-Century Italy,” Intersezioni, 36 (2016): 319–43.
• “Aristotle and the People. Vernacular Philosophy in Renaissance Italy,” Renaissance & Reformation, 39 (2016): 59-109.
• “Francesco Robortello on Topics,” Viator, 47 (2016): 365–388.
• “Benedetto Varchi on the Soul. Vernacular Aristotelianism between Reason and Faith,” Journal of the History of Ideas, 76 (2015): 1-23.
• “Thomas White, an Aristotelian Response to Scepticism,” Archiwum Historii Filozofii, 58 (2013): 83–96.
• “Ralph Lever’s Art of Reason, Rightly Termed Witcraft (1573),” Bruniana & Campanelliana, 19 (2013): 149–164.
• “Hume’s Source of the “Impression-Idea” Distinction,” Anales del Seminario de Historia de la Filosofía, 2 (2012): 561–576.
• “Towards a Reassessment of British Aristotelianism,” Vivarium. An International Journal for the Philosophy and Intellectual Life of the Middle Ages and Renaissance, 50 (2012): 85-109.
• “Metaphysics in Königsberg prior to Kant (1703-1770),” /Trans/Form/Ação/, 33 (2010): 31–64.
• “The Historical Genesis of Kantian Concept of Transcendental,” Archiv für Begriffsgeschichte, 53 (2011): 97-117.
• “Abraham Calov and Immanuel Kant. Aristotelian and Scholastic Traces in Kantian Philosophy,” Historia Philosophica, 5 (2010): 55–62.
• “At the Origin of the Connection between Logic and Ontology. The Impact of Suárez’s Metaphysics in Königsberg,” Anales Valentinos, 71 (2010): 145–159.
• “Kant’s Concept of Spontaneity within the Tradition of Aristotelian Ethics,” Studia Kantiana, 8 (2009): 121–139.
• “The Spontaneity of Mind in Kant’s Transcendental Logic,” Fenomenologia e società, 2 (2009): 28–19.
• “Kant’s Ethics as a part of Metaphysics: The Role of Spontaneity,” Kant e-prints, 3 (2008): 265–278.
• "Concepts vs. Ideas vs. Problems. Historiographical Strategies in Writing History of Philosophy," in Riccardo Pozzo e Marco Sgarbi (eds.), Begriffs-, Ideen- und Problemgeschichte im 21. Jahrhundert, (Wiesbaden: Harrassowitz, 2011), 69–80.
• "Kant, Aristotle and the Rise of Facultative Logic," in Ennio De Bellis (ed.), Aristotle and the Aristotelian Tradition (Soveria Mannelli: Rubbettino 2008), 405–416.
• "Theory of the History of Problems. A Re-contextualization," in Gürcan Koçan (ed.), Transnational Concepts, Transfers and the Challenge of Peripheries, Istanbul Teknik Universitesi Press, Istanbul 2008, 107–125.
• "Spontaneity from Leibniz to Kant. Sources and Studies," in Herbert Berger, Jürgen Herbst, and Sven Erdner (eds.), Einheit in der Vielheit: XII. Internationaler Leibniz-Kongress (Hannover: Leibniz Gesellschaft 2006), 989–996.