Speranza
Following an earlier contribution on this, I was pointed out about the brief charivari scene in "The
Return if Martin Guerre"?
In that ritual the point of going to someone's house in costume was to demand that he or she fix what the village regarded
as a moral problem.
And for pointing out this threat to the polis,
villagers expected a reward.
Natalie Zemon Davis wrote on this.
The wikipedia entry reads:
"The charivari as celebration was a custom
initially practised by the upper classes, but as time went on, the lower
classes also participated and often looked forward to the next opportunity
to join in."
This is, as Nancy Mitford -- and her sister, the Duchess of
Devonshire -- would have it, 'a good thing' -- for what is the good of a
celebration that "does not apply to the 'masses'"?
One problem with
the charivari is that, as Ritchie's comment goes, the
thing
concerned:
>that he or she fix ... a moral problem.
Kant would
NOT be amused. That's not a matter of a x-question of the
disjunctive form
-- "Sacrifice or curse?"
But of course Kant can be tweaked. The
implicature of a disjunction is
usually that of a horseshoe, as logicians
call it, after
⊃
So we have
i. TRICK V TREAT
where
'V' represents 'or' or Latin 'vel'.
ii. TRICK W TREAT
where 'W'
represents the mythical EX-clusive disjunction.
and
iii. ~TRICK ⊃
TREAT
and
iv. ~TREAT ⊃ TRICK
i.e. "If no trick, treat", and
"If no treat, trick". In terms of implicata,
"if you don't fix this moral
problem you'll be cursed"
with the further implicatum, Grice would add, quoting from Kipling (After all, Grice lived in Berkeley, named after Berkeley, who was, on his emphasis on the British Empire going 'west' being a Kiplingian _avant la lettre_):
"from here to eternitee"*
The best rendition is by Rudy Vallee:
To the legion of the lost ones, to the
cohort of the damned,
To my brethren in their sorrow overseas,
Sings a
gentleman of England cleanly bred, machinely crammed,
And a trooper of the
Empress, if you please.
Yea, a trooper of the forces who has run his own six
horses,
And faith he went the pace and went it blind,
And the world was
more than kin while he held the ready tin,
But to-day the Sergeant's
something less than kind.
We're poor little lambs who've lost our
way,
Baa! Baa! Baa!
We're little black sheep who've gone
astray,
Baa—aa—aa!
Gentlemen-rankers out on the spree,
--->
Damned from here to Eternity,
God ha' mercy on such as we,
Baa! Yah!
Bah!
Oh, it's sweet to sweat through stables, sweet to empty kitchen
slops,
And it's sweet to hear the tales the troopers tell,
To dance with
blowzy housemaids at the regimental hops
And thrash the cad who says you
waltz too well.
Yes, it makes you cock-a-hoop to be "Rider" to your
troop,
And branded with a blasted worsted spur,
When you envy, O how
keenly, one poor Tommy being cleanly
Who blacks your boots and sometimes
calls you "Sir".
If the home we never write to, and the oaths we never
keep,
And all we know most distant and most dear,
Across the snoring
barrack-room return to break our sleep,
Can you blame us if we soak
ourselves in beer?
When the drunken comrade mutters and the great
guard-lantern gutters
And the horror of our fall is written plain,
Every
secret, self-revealing on the aching white-washed ceiling,
Do you wonder
that we drug ourselves from pain?
We have done with Hope and Honour, we are
lost to Love and Truth,
We are dropping down the ladder rung by
rung,
And the measure of our torment is the measure of our youth.
God
help us, for we knew the worst too young!
Our shame is clean repentance for
the crime that brought the sentence,
Our pride it is to know no spur of
pride,
And the Curse of Reuben holds us till an alien turf enfolds us
And
we die, and none can tell Them where we died.
We're poor little lambs who've
lost our way,
Baa! Baa! Baa!
We're little black sheep who've gone
astray,
Baa—aa—aa!
Gentlemen-rankers out on the spree,
-->
Damned from here to Eternity,
God ha' mercy on such as we,
Baa! Yah!
Bah!
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