“If a
philosopher were to advance the not wholly plausible thesis that to feel F (e. g., byzantine) is just to
have a Rylean agitation which is caused by the thought that one is or might be F (i. e., byzantine), it would surely
be ridiculous to criticise the philosopher on the grounds that he had saddled
himself with a general ontological commitment to feelings, or to modes of
feeling.”
Monday, February 24, 2020
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