izzing/hazzing
– per-essentiam/per-accidentem
Literally, “by, as, or being an accident or non-essential feature.”
A “per accidens” predication Grice calls a hazzing (not an izzing)
and is one in which an accident is predicated of a substance.
The terminology is medieval. Note that the accident and substance
themselves, and not expressions standing for them, are the terms of
the predication relation.
An “ens per accidentem” is either an accident or the “accidental
unity” of a substance and an accident.
Descartes, e.g., insists that a person is not a “per accidentem” union
of body and mind.
Refs.: H. P. Grice, “Izzing, hazzing: the per-essentiam/per
accidentem distinction.”
Literally, “by, as, or being an accident or non-essential feature.”
A “per accidens” predication Grice calls a hazzing (not an izzing)
and is one in which an accident is predicated of a substance.
The terminology is medieval. Note that the accident and substance
themselves, and not expressions standing for them, are the terms of
the predication relation.
An “ens per accidentem” is either an accident or the “accidental
unity” of a substance and an accident.
Descartes, e.g., insists that a person is not a “per accidentem” union
of body and mind.
Refs.: H. P. Grice, “Izzing, hazzing: the per-essentiam/per
accidentem distinction.”
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