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Sunday, June 17, 2012

Grice on numerical quantifiers: (∃x), "at least ONE" (WoW: 22)

Speranza

We are considering Grice's claim that "(∃x)" reads as "at least ONE", with emphasis on "ONE" qua allegedly numerical quantifier (WoW, 22).

In English, number-words (numerals) appear to be used as quantifiers, as in the following examples:

"Three students came to the party."

"There are four dogs in the yard."

On the other hand, numerals also figure in the following sorts of constructions.

"the three dogs"

"my four dogs"

"all five dogs"

"No two dogs are exactly alike."

"we three kings"

If numerals are quantifiers, then the first four phrases violate the prohibition against double-determiners.

In the last phrase, the appositive ‘three kings’ cannot be replaced by QPs such as ‘some kings’, ‘most kings’, or ‘all kings’. Given the latter data, we propose that numerals are fundamentally, not quantifiers, but are rather adjectives, as illustrated in the following tree.

"the three dogs"
DP
Det CNP
the
Adj CNP
three dogs

Here the numeral ‘three’ serves as a CNP-modifier, which is the principal role of adjectives.
Numerals can also be used as bare adjectives, although it is less common, as in the following poetic description of the arrival of one's first child.

"Now we are three."

S
S-Adv S
now
NP VP
we
Cop Adj
are three

Numerals are sometimes regarded as a species of number words – being logograms like ‘2’ rather than phonograms like‘two’.

Since this is not a semantically relevant distinction, we will simply use the terms interchangeably.

Also note this is in exact agreement with traditional lexicography.

There is an important difference, however, between numerical adjectives and most other
adjectives. In particular, most adjectives are conjunctive, but numerical adjectives are not. The latter concept may be defined as follows.
´
is conjunctive ü for any x1, …, xk
x
1 and … and xk are ´
if and only if
x
1 is ´, and … , and xk is ´

So, for example ‘happy’ is conjunctive, since for example
Jay and Kay are happy if and only if Jay is happy and Kay is happy.

On the other hand, ‘two’ is not conjunctive, since for example
Jay and Kay are two, but neither Jay nor Kay is two.

Notice carefully that the previous sentence introduces a novel use of ‘and’, which we refer to as
mereological ‘and’, which differs from the more common logical ‘and’. Recall that logical ‘and’ is
a two-place S-operator, which is illustrated in the following.

Jay and Kay are happy
.
(
1õ.)õ. 1õ.
are happy

1 .2õ. 1
Jay
1 and Kay1
H
[J] & H[K]
l
P1 { P(J) & P(K) } lx1 H[x]
.
are happy.
J
1 & K1
.
Jay1. .and. .Kay1.

We can apply a completely parallel treatment to

"Jay and Kay are two."

which accordingly analyzes this sentence as saying that Jay is two and Kay is two. This is an admissible reading of the sentence, to be sure, but it is not the most plausible reading.

Rather, the most plausible reading of this sentence treats  ‘and’, not as logical, but as mereological, the latter being categorially rendered as follows.

type(
and) = 2õ
.
and. = lxy{x+y}
Here,

+ is the mereological-sum operator, which is explained in the next section. In the meantime, the
following is an example grammatical analysis.

This is closely related to another notion – distributivity.

"Jay and Kay are two."

.
 õ
1 1õ.
[+1] are two
 
2õ 
Jay and Kay
2
[J+K]
J
+K lx{x1} lx1 2[x]
.
+1. .are two.
J
+ K
.
Jay. .and. .Kay.
Here,

2[.] is the two-predicate, in the metalanguage, which is explained in the next section.

We propose to expand the domain of entities to include the usual singular-objects (individuals)
as well as plural-objects (pluralities), the union of which is the class of count-objects.

On the one hand, singular-objects are the usual suspects of first-order logic, and include particular individual persons, places, and things.

On the other hand, plural-objects are entities that first-order logic studiously sidesteps, and include groups of individuals of various sorts and functions.

For example, whereas Nomar Garciapara is an individual, the Boston Red Sox infielders are a plurality.

Even the grammar of plurals sounds strange, as we strain to treat each plurality simultaneously as a "one" and as a "many".

Set theory presents a formal account of collections, which reduces every "many" to a "one", and in particular reduces all plural-talk about collections to singular-talk about sets, which are treated as singular-objects (individuals) completely on a par with "ordinary" singular-objects like numbers and
space-time points.

Although we don't officially propose to identify pluralities with (mathematical) sets, we do propose to model/explicate pluralities in terms of sets.

In this connection, we offer the following official definitions.

Where  Æ is a set of singular-entities (individuals), the associated set à of plural-entities
is defined as follows,

Ã
ü { X : X Ú Æ & X¹Æ & ;$y[X={y}] }

and the associated set
¶ of count-entities is defined as follows.
ü Æ È Ã

In other words, plural-entities correspond to non-empty non-singleton subsets of singular-entities.

We can now define  + as follows.

a
+b ü a+ È b+
where:
e+ ü {e} if eÎÆ
ü
e if eÎÃ

Count-objects, the counterparts of count noun phrases, are distinguished from mass-objects, the counterparts of mass noun phrases.

Some groups are mere collections; other groups take on a quasi-autonomous existence, and in particular can serve as agents of actions. For example, a jury can hand down a verdict.

To say that sets model pluralities is to say that many properties of pluralities correspond in a specified way to properties of sets.)

So, for example, granting that
J and K are individuals (i.e., elements of Æ),
J
+K = J+ È K+
=
{J} È {K}
=
{J, K}

This means, in particular, that the interpretation of the compound
‘Jay and Kay’ is (modeled by) the
set {Jay, Kay}, which consists of Jay and Kay and nothing else.

Granting that pluralities are (modeled by) sets, we can offer the following simple definitions of
the numerical adjectives.
1
[a] ü a+ has exactly one member
2
[a] ü a+ has exactly two members
3
[a] ü a+ has exactly three members
etc.

These in turn have strictly first-order rewrites, as follows.
ü
$x "y{yÎa+«y=x}
ü
$x1x2 { x1¹x2 & "y{yÎa+«. y=x1 Ú y=x2} }
ü
$x1x2x3 { x1¹x2 & x1¹x3 & x2¹x3 & "y{yÎa+ «. y=x1 Ú y=x2 Ú y=x3} }
etc.

We propose that plural-predication is a primitive notion on a par with singular-predication. So,
for example, our lexicon might include the following entries.
.
student. = lx0 S[x]
.
meeting. = lx0M[x]
Here, the variable ‘

x’ ranges over count-entities.

So, although we use singular-terms in our mathematical description, we understand them as modeling count-entities, including singular-entities and plural-entities.

So if x is a plural-entity, then S[x] means that x are students, and M[x] means that x are meeting.

We further propose that the lexicon will additionally include the following "logical" information.

(
L1) distributive[S]
(
L2) plural[M]
These in turn are expanded in accordance with the following definitions.
(d1) distributive[P]
ü "x { P[x] « "y{yáx ² P[y]} }
(d2) plural[P]
ü "x { P[x] ² Ã[x] }

Here, . is the mereological part-whole relation on the class ¶ of count-entities, which is officially
defined as follows.

a
.b ü a+Úb+
a
áb ü a.b & b./a
30

In other words, to say that P is (fully) distributive is to say that a count-entity
x is P if and only if every
count-entity that
x properly contains is P. And to say that P is (inherently) plural is to say that only plural-entities are P.

Notice that no (inherently) plural predicate is (fully) distributive, although many plural predicates are
plural-distributive, which may be defined as follows.

(d3) plural-distributive[P]
ü "x { P[x] «. Ã[x] & "y{Ã[y] & yáx .² P[y]} }

For example, it is fairly plausible to propose that  ‘meeting’ is plural-distributive.

For example, if Jay,
Kay, and Elle are meeting, then Jay and Kay are meeting, but we would say that Jay (or Kay, or Elle) is
meeting.

The following is an example that uses
‘and’ both logically and mereologically.
Jay and Kay, and Ray and Fay, are married
.
(
õ.)õ. õ1 1õ.
[+1] are married
 .
2õ. 
and
 
2õ   2õ 
Jay and Kay Ray and Fay
M
[J+K] & M[R+F]
l
P { P(J+K) & P(R+F) } lx{x1} lx1 M[x]
.
+1. .are married.
J
+K & R+F
.
and.
J
+ K R + F
.
Jay. .and. .Kay. .Ray. .and. .Fay.

First-order logic studiously avoids plural quantifiers, paraphrasing what it can, and ignoring the
rest, as illustrated in the following.

all dogs (are)
à every dog (is)
some dogs (are)
à some dog (is)
no dogs (are)
à no dog (is)
most dogs (are)
à Æ

Notwithstanding the clarity and precision afforded by singular-only speech, the overall
translation method is not entirely successful, as the following examples illustrate.

(1)

some students are waiting in the lounge

(2)

some students are gathering in the lounge

(3)

some theatre critics only listen to each other

For example, given the plural-inflection, (1) conveys the information that the students involved
are a plurality, which is grammatically analyzed as follows.

Some students are waiting in the lounge
.
(
1õ.)õ. 1õ.
are waiting…
Ïõ
[(1õ.)õ.] Ï
some
1 students
Ï ÏõÏ
student [+plural]
$
x { S[x] & Ã[x] & W[x] }
l
Q1 $x { S[x] & Ã[x] & Q(x) } lx1 W[x]
.
are waiting….
l
P0lQ1$x{…} lx0 { S[x] & Ã[x] }
.
some1 . .students.
l
x0 S[x] lP0 lx0 { P(x) & Ã[x] }
.
students. .+plural.

This reads the sentence as saying that there is a plural-set of students whose members are waiting in the lounge.

We are now in position to grammatically analyze numerical quantifiers, as in the following example.

Three dogs are barking.

In particular, we postulate that this sentence contains a covert existential quantifier, as in the following.

[some] three dogs are barking
.
(
1õ.)õ. 1õ.
are barking
Ïõ
[(1õ.)õ.] Ï
[ some
1 ]
ÏõÏ Ï
three dogs
$
x { D[x] & 3[x] & B[x] }
l
Q1 $x { D[x] & 3[x] & Q(x) } lx1 B[x]
.
are barking.
l
P0lQ1$x{…} lx0 { D[x] & 3[x] }
.
some1 .
l
P0 lx0 { P(x) & 3[x] } lx0{D[x] & Ã[x]}
.
three. .dogs.

Note that the Ã-predicate becomes redundant after we add the 3-predicate, so it is dropped.

This analysis reads the original sentence as saying that the members of at least one 3-membered set of dogs are barking.

Notice that, granting distributivity, this is tantamount to saying that  at least three dogs are
barking.

In order to convey that exactly three dogs are barking, we need additional semantic
information, not postulated in the above analysis.

Compare this sentence to the following.

The three dogs are barking.

1 1õ.
are barking
Ïõ
1 Ï
the
1
ÏõÏ Ï
three dogs
B
[ ·x{D[x] & 3[x]} ]
·
x { D[x] & 3[x] }1 lx1 B[x]
.
are barking.
l
P0·xP(x) lx0 { D[x] & 3[x] }
.
the1 .
l
P0 lx0 { P(x) & 3[x] } lx0{D[x] & Ã[x]}
.
three. .dogs.
the dog is barking
.

1 1õ.
is barking
Ïõ
1 Ï
the
1 dog
ÏõÏ Ï
one dog
B
[ ·x{D[x] & 1[x]} ]
·
x { D[x] & 1[x] }1 lx1 B[x]
.
is barking.
l
P0·xP(x)1 lx0 { D[x] & 1[x] }
.
the. .dog.
l
P0 lx0 { P(x) & 1[x] } lx0 D[x]
.
one. .dog.

This first sentence is read as saying, in effect, that there is exactly one 3-membered set of dogs (in the
relevant domain), and its members are barking.

The second sentence is read as saying that there is exactly one 1-membered set of dogs (in the relevant domain), and its unique member is barking, which is to say there is exactly one dog, and it is barking.

Note that we employ the covert morpheme ‘one’ (as Grice does, WoW: 22).

We can alternatively employ singular-number inflection

[+singular].

Traditionally, definite-determiner phrases are logically mapped to definite descriptions involving
the iota-operator as we have done in previous examples (and also cited by Grice, p. 22).

The following example, however,
demonstrates the shortcomings of this approach.
the dogs are barking
.

1 1õ.
are barking
Ïõ
1 Ï
the
1 dogs
B
[ ·xD+[x] ]
·
x D+[x]1 lx1 B[x]
.
are barking.
l
P0 ·xP(x)1 lx0 D+[x]
.
the1. .dogs.

Here, we introduce the following abbreviation.

P
+[a] ü P[a] & Ã[a]
30

According to this analysis, the sentence says, in effect, that there is exactly one plural-set of dogs, and its members are barking.

The problem is immediate and fatal.

Suppose there are in fact three dogs barking; then how many plural-sets of dogs are there whose members are barking?

Well, since ‘barking’ is distributive, there are four such sets!

But the above analysis claims that there is exactly one such set.

What is needed is an alternative account of ‘the’.

The best-known alternative is due to Godehard Link, who proposes the following.

.
the. = lP0 mxP(x)
Here, ‘
m’ (mu) is short for ‘maximum’, which is defined relative to the mereological part-whole relation
.
among count-objects.8 In particular,
mnF
ü ·n{ F & "u{F[u/n] ² n.u} } [n free for u in F]

In other words,

mnF is the unique count-object that is F and furthermore contains every count-object
that is
F.

Let's see how this works in our earlier case.

Given our notation, we don't have to change much – just replace ‘

·’ with ‘m’.

the dogs are barking
.

1 1õ.
are barking
Ïõ
1 Ï
the
1 dogs
B
[ mxD+[x] ]
m
x D+[x]1 lx1 B[x]
.
are barking.
l
P0 mxP(x)1 lx0 D+[x]
.
the1. .dogs.

According to the analysis, the sentence says that there is a maximal plural-set of dogs (in the relevant
domain), and its members are barking.

Link's account of  ‘the’ works on problematic examples, but does it work on examples for
which we already have a satisfactory solution?

If not, then we must postulate two different meanings of ‘the’, which is, as anybody who loves Grice knows, theoretically inelegant.

Fortunately, our earlier examples work just as well with the new account of ‘the’, as seen in the following examples.

7
reference+++
8

We note that the Link account of ‘the’ also applies to mass nouns like ‘water’ as in ‘the water in the bathtub’, although it requires postulating an expanded domain of entities that includes mass-entities, which include all manner of amorphous "quantities of matter".

For example, these entities figure in explaining what I mean when I say that the gold in
this ring was once scattered across the Galaxy [as currently suggested by cosmologists].

the three dogs are barking the dog is barking
B
[ mx{D[x] & 3[x]} ]
m
x { D[x] & 3[x] }1 lx1 B[x]
.
are barking.
l
P0 mxP(x)1 lx0 { D[x] & 3[x] }
.
the1.
l
P0 lx0 { P(x) & 3[x] } lx0 D+[x]
.
three. .dogs.
B
[ mx{D[x] & 1[x]} ]
m
x { D[x] & 1[x] }1 lx1 B[x]
.
is barking.
l
P0 mxP(x)1 lx0 { D[x] & 1[x] }
.
the1. .dog.
l
P0 lx0 { P(x) & 1[x] } lx0 D[x]
.
one. .dog.

The first sentence is read as saying that there is a unique maximal 3-membered set of dogs, and its
members are barking, and the second sentence is read as saying that there is a unique maximal 1-
membered set of dogs, and its members are barking.

Note that, as a matter of set theory, there is a maximal 3-membered set of dogs precisely if there is exactly one 3-membered set of dogs, and similarly, there is a maximal 1-membered set of dogs precisely if there is exactly one dog.

Accordingly, we can replace ‘m’ by ‘·’ in the above examples.

According to Link's account,
.
the. = lP0 mxP(x)
where
mxP(x) is the maximal set of count-entities that are P.

Consider the following analysis in accordance with this account.

the people I met-with this week

Ïõ Ï
the
Ï ÏõÏ
people [that] I met
with this week
m
x { P[x] & M[I,x] }
l
P0 mxP(x) lx0 { P[x] & M[I,x] }
.
the.
l
x0P[x] lP0 lx0 { P(x) & M[I,x] }
.
people. .that I met
with this week
.
Here, we take ‘meet with’ as a phrasal verb. Now, suppose that the following summarizes the meetwith events in which I was involved in this week.

I met with Jay on Monday at 10:00 a.m.;

I met with Kay and Elle on Tuesday at 11:00 a.m.;

In particular, on no occasion did I meet with Jay

+Kay+Elle, so there is no maximal set of individuals that I met with this week.

Yet it seems reasonable to claim that the people I met with this week include Jay, Kay, and Elle (and no one else).

To account for this reading, we propose the following cumulative reading of ‘the’.
.
the+. = lP0 ÅxP(x)
where:
Å
nF ü lub {n : F} least upper bound
ub
(S) ü {x : "y(yÎS² y.x} upper bound
l
(S) ü ·x{xÎS & "y{yÎS² x.y}} least

For example, the following is the set of all count-entities that I met with.

{Jay, Kay
+Elle}

So, the least upper bound of this set in the class of count-entities is:

Jay
+Kay+Elle [= {Jay, Kay, Elle}]

We next consider the use of universal quantifiers in plural domains, as illustrated in the
following examples.

(1)

All dogs are barking

(2)

All the dogs are barking

(3)

All three dogs are barking

Item (1) is fairly straightforward, being analyzed as follows.

All dogs are pets
.
(
1õ.)õ. 1õ.
are barking
Ïõ
[(1õ.)õ.] Ï
all
1 dogs
"
x { D+[x] ²B[x] }
l
Q1 "x { D+[x] ² Q(x) } lx1 B[x]
.
are barking.
l
P0lQ1"x{…} lx0 D+[x]
.
all1. .dogs.

This reads the sentence as saying that every plural-set of dogs has the following property – its members are barking.

Granting that barking is distributive, this amounts to saying that every dog is barking.

Item (2) is not so straightforward, since it appears to have a double-determiner, involving in
particular a type-mismatch between ‘all’ and ‘the’.

In order to resolve this problem, we propose an optionally-pronounced partitive ‘of’ interposed between ‘all’ and ‘the’, as in the following grammatical analysis.

all [of] the dogs are
barking
.
(
1õ.)õ. 1õ.
are barking
Ïõ
[(1õ.)õ.] Ï
all
1
õÏ 
[of]
Ïõ Ï
the dogs
"
x { D[x] ²B[x] }
l
Q1 "x { D[x] ² Q(x) } lx1 B[x]
.
are barking.
l
P0lQ1"x{…} lx0 D[x]
.
all1.
l
y lx0 {x.y} mx D+[x]
.
of.
l
P0 mxP(x) lx0 D+[x]
.
the. .dogs.

Thus, according to this analysis, the sentence says that every dog-entity "is" barking, which granting
distributivity is the same as every individual dog (in the relevant domain) is barking.

Note the partitive use of ‘of’, which is categorially rendered as follows.

type(
of) = õÏ
.
of. = ly lx0 {x.y}

Thus, ‘of’ converts a proper-noun phrase into a common-noun phrase, pretty much reversing the effect of
‘the’. 9

Item (3) is even less straightforward.

First, a naïve analysis goes as follows.

all three dogs are barking
.
(
1õ.)õ. 1õ.
are barking
Ïõ
[(1õ.)õ.] Ï
all
1
ÏõÏ Ï
three dogs
"
x { D[x] & 3[x] .²B[x] }
l
Q1 "x { D[x] & 3[x] .² Q(x) } lx1 B[x]
.
are barking.
l
P0lQ1"x{…} lx0 { D[x] & 3[x] }
.
all1 .
l
P0 lx0 { P(x) & 3[x] } lx0 D+[x]
.
three. .dogs.

This reads the sentence as saying that the members of every 3-membered set of dogs are barking.

This is not a very plausible reading, unless we bring a lot of IMPLICATURE to save it (as Stephen Yablo, a former student of Grice's once said, "Implicatures happen").

A more plausible reading posits unpronounced material as in the following.

Not perfectly, however, since .dogs. includes only pluralities, whereas .of the dogs. includes individuals as well as pluralities.

all [of the] three dogs are barking
.
(
1õ.)õ. 1õ.
are barking
Ïõ
[(1õ.)õ.] Ï
all
1
õÏ 
[of]
Ïõ Ï
[the]
ÏõÏ Ï
three dogs
"
x { x.mx{D[x]&3[x]} ² B[x] }
l
Q1"x{x.mx{D[x]&3[x]}²Q(x)} lx1 B[x]
.
are barking.
l
P0lQ1"x{…} lx0{x.mx{D[x]&3[x]}}
.
all1.
l
ylx0{x.y} mx{D[x]&3[x]}
.
of.
l
P0 mxP(x) lx0{D[x]&3[x]}
.
the.
l
P0lx0{P(x)&3[x]} lx0D+[x]
.
three. .dogs.

This reads the sentence as saying, in effect, that there are exactly three dogs, and they are
all barking.

For the sake of comparison, we conclude this section with counterpart examples that employ the
singular-quantifier

‘every’.

Every dog is barking.

.
(
1õ.)õ. 1õ.
is barking
Ïõ
[(1õ.)õ.] Ï
every
1 dog
ÏõÏ 
one dog
"
x { D[x] & 1[x] .²B[x] }
l
Q1"x{D[x] & 1[x] .² Q(x)} lx1 B[x]
.
is barking.
l
P0lQ1"x{…} lx0 { D[x] & 1[x] }
.
every1. .dog.
l
P0 lx0 { P(x) & 1[x] } lx0 D[x]
.
one. .dog.

Every one of the dogs is barking
.
(
1õ.)õ. 1õ.
is barking
Ïõ
[(1õ.)õ.] Ï
every
1
ÏõÏ 
one
Ïõ Ï
of the dogs
"
x { D[x] & 1[x] .²B[x] }
l
Q1"x{D[x] & 1[x] .² Q(x)} lx1 B[x]
.
is barking.
l
P0lQ1"x{…} lx0 { D[x] & 1[x] }
.
every1.
l
P0 lx0 { P(x) & 1[x] } lx0 D[x]
.
one.
l
y lx0 {x.y} mx D+[x]
.
of. .the dogs.

Earlier, we proposed that the fundamental meaning of numerical QPs involves the phrase that Grice explicitly uses on p. 22 of WoW: "at least" ("at least one" for the meaning of "(∃x)"), rather
than "exactly".

In order to convey "exactly", the sentence either needs appropriate contextual factors, or it needs explicit modifiers such as ‘exactly’, ‘precisely’, and ‘only’.

The later are examples of exclusive adverbs, which also include the following, among others:

"just two" "just one"

"merely" -- "merely one", "merely two"

"simply"

"solely",

"alone",

"uniquely",

"exclusively",

"specifically",

"particularly",

"barely",

"scarcely"

The general idea is that an exclusive adverb focuses attention on a phrase, and conveys that other
possibilities are excluded.

What makes exclusive adverbs so interesting and perplexing is that the very same surface form
can receive many different interpretations.

Our favorite example comes from a popular song from the 1950's, whose title and key lyric is:

"I only have eyes for you."

We think we all sort of understand the sentiment of this song.

But imagine a considerably more gruesome scenario in which the village butcher, who saves body parts for the infamous surgeon Dr. Frankenstein, one day declares:

"Sorry, Dr. Frankenstein, but today I only have eyes for you."

It is also not hard to imagine a less flattering reading of the song in which the speaker (let's say, a boy) tells his girlfriend that only he has eyes for her.

So, depending upon how it is intonated, the sentence can be paraphrased in the following three different manners.

(1) I have eyes for you, but for no one else.

(2) I have eyes for you, but I have nothing else for you.

(3) I have eyes for you, but no one else does.

Given its focus-sensitivity, and given the variety of phrase types that ‘only’ can modify, the
semantics of ‘only’ is subtle and difficult.

We propose that ‘only’ is a multi-categorial adverb with the following multi-type.

type(
only) = (Kõ.)õ(Kõ.) [one for each type K]
Here,

K is the type of the focused phrase, and Kõ. is the type of the matrix that contains the focused
phrase.

For example, in

"I only have eyes for you"

the focused phrase is ‘you’, which has type 2, and the matrix is ‘I have-eyes-for…’, which has
type
2õ..

The semantics of  ‘only’ is a bit complicated.

Our first approximation goes as follows.

(We can also concoct a reading in which ‘have’ is focused, and one in which ‘for’ is focused, but these are grammatically far-fetched).

only. = lF ln { F(n) & ;$n¢ { F(n¢) & n¢¹n }
º lF ln "n¢
{ F(n¢) «n¢=n }
where
F Î .Kõ..
n
,n¢ Î .K.

For example, in our current example,
K=2, and
.
only. = lP2 ly2 { P(y) & ;$z{P(z) & z¹y} }
º l
P2 ly2 "z { P(z) «z=y }

Thus, we have the following grammatical analysis, in which we treat ‘have eyes for’ as an
idiomatic unit (lexical item).

"I only have-eyes-for you"
.

1 1õ.
I
1

2õ(1õ.) U2
you
2
(
2õ.)õ(2õ.) 2õ(1õ.)
only have-eyes-for
"
z { E[I,z] «z=U }
I
1 lx1 "z { E[x,z] «z=U }
.
I1.
l
y2 lx1 "z { E[x,z] «z=y } U2
.
you2.
l
P2 ly2"z{ P(z) «z=y } ly2 lx1 E[x,y]
.
only. .have-eyes-for.

The top node in the semantic tree says that the speaker of the sentence (I) has eyes for the audience of
the sentence (U), but for no one else.

The key composition is underwritten by the following derivation.

(1) (N
2²S)²(N2²S) 1 Pr lP2 ly2 "z { P(z) «z=y }
(2) N
2²(N1²S) 2 Pr ly2 lx1 E[x,y]
(3) N
2 3 As y2
(4) N
1 4 As x1
(5) N
2²S 24 2,4,MP2 ly2 E[x,y]
(6) N
2²S 124 1,5,²O ly2 "z { E[x,z] «z=y }
(7) S 1234 3,6,
²O "z { E[x,z] «z=y }
(8) N
1²S 123 4-7,²I lx1 "z { E[x,z] «z=y }
(9) N
2²(N1²S) 12 3-8,²I ly2 lx1 "z { E[x,z] «z=y }

Compare the above to the following alternative reading in which ‘I’ is focused.

In this case,
K
=1, and
.
only. = lP1 lx1 "z { P(z) «z=x }
30
I
only have-eyes-for you
.

1 1õ.
I
1

2õ(1õ.) U2
you
2
(
1õ.)õ(1õ.) 2õ(1õ.)
only have-eyes-for
"
z { E[z,U] «z=I }
I
1 lx1 "z { E[z,U] «z=x }
.
I1.
l
y2 lx1 "z { E[z,y] «z=x } U2
.
you2.
l
P1lx1"z{ P(z) «z=x } ly2 lx1 E[x,y]
.
only. .have-eyes-for.

The top node in the semantic tree says that the speaker of the sentence (I) has eyes for the audience of
the sentence (U), but no one else does.

The key composition is underwritten by the following derivation.
(1) (N
1²S)²(N1²S) 1 Pr lP1 lx1 "z { P(z) «z=x }
(2) N
2²(N1²S) 2 Pr ly2 lx1 E[x,y]
(3) N
2 3 As y2
(4) N
1 4 As x1
(5) (N
1²S)²S 14 1,4,MP2 lP1 "z { P(z) «z=x }
(6) N
2²S 124 2,5,TR ly2 "z { E[z,y] «z=x }
(7) S 1234 3,6,
²O "z { E[z,y] «z=x }
(8) N
1²S 123 4-8,²I lx1 "z "z { E[z,y] «z=x }
(9) N
2²(N1²S) 12 3-9,²I ly2 lx1 "z { E[z,y] «z=x }

Our account of  ‘only’ works great for the two previous examples, but consider the following
example,

"Jay only has eyes for Kay and Elle"

where we presume that ‘Kay and Elle’ is the focused phrase.

First, we must face the issue of whether ‘and’ is logical-conjunction or mereological conjunction.

If ‘and’ is mereological, then ‘Kay and Elle’ is a proper-noun phrase (), and Kayand-
Elle is a plural entity, in which case we obtain the following analysis.

Jay only has eyes for Kay and Elle
.

1 1õ.
Jay
1

2õ(1õ.) 2
Kay and
2 Elle
(
2õ.)õ(2õ.) 2õ(1õ.)
only has-eyes-for
"
z { E[J,z] «z=K+L }
J
1 lx1 "z { E[x,z] «z=K+L }
.
Jay1.
l
y2 lx1 "z { E[x,z] «z=y } (K+L)2
.
Kay and2 Elle.
l
P2ly2"z{ P(z) «z=y } ly2 lx1 E[x,y]
.
only. .has-eyes-for.

According to this analysis, the sentence says that Jay has eyes for an entity if and only if that entity is
(identical to) the plurality Kay +Elle.

Therefore, since Kay ¹ Kay+Elle, Jay does not have eyes for Kay, and similarly he does not have eyes for Elle.

Jay only has eyes for Kay-and-Elle (as a unit so to speak).

Perhaps the envisaged circumstances are odd (or even kinky!), but it is nevertheless an admissible reading of the sentence.

On the other hand, if  ‘and’ is logical-conjunction, then ‘Kay and Elle’ is a quantifier phrase [
(õ.)õ.], and Kay-and-Elle is a QP-object, in which case we categorially render ‘only’ as
follows.

type(
only) = [(2õ.)õ.]õ[(2õ.)õ.]
.
only. = lÄ2 lP2 "Q2 { Ä(Q) « Q=P }
º l
Ä2 lP2 { Ä(P) & ;$Q { Ä(Q) & Q¹P } }
where
Ä2 Î .(2õ.)õ..
P
2,Q2 Î .2õ..

Unfortunately, this does not yield appropriate truth-conditions for the above sentence, since it implies
that the above sentence says that Jay has eyes for neither Kay nor Elle (exercise).

In light of the difficulties faced by our original account of .only., we now consider the
following  second approximation account of .only..
.
only. = lF ln { F(n) & ;$n¢ { F(n¢) & n¢^n } }
where
F Î .Kõ..
n
,n¢ Î .K.

Note that this account is obtained from the first approximation by replacing ‘

By ‘^’, where ‘^’ refers to the disjointness relation, the exact definition of which varies from sort/type to sort/type.

For example, when applied exclusively to singular-entities, disjointness (^) coincides with nonidentity, and the revised account subsumes our earlier account.

This is to be expected, since the earlier account makes correct predictions when applied to singular-entities.

On the other hand, the revised account does not coincide with the original account when applied to plural-entities.

For example, when applied to our standing example, we obtain the following analysis.

"Jay only has eyes for Kay and Elle."

E
[J,K+L] & ;$z{E[J,z] & z^K+L}
J
1 lx1 { E[x,K+L] & ;$z{E[x,z] & z^K+L} }
.
Jay1.
l
y2 lx1 { E[x,y] & ;$z{E[x,z] & z^y} } (K+L)2
.
Kay and2 Elle.
l
P2 ly2 { P(z) & ;$z{P(z) & z^y} } ly2 lx1 E[x,y]
.
only. .has-eyes-for.

This analysis reads the sentence as saying that Jay has eyes for the plural-entity Kay-and-Elle, but for no entity disjoint from Kay-and-Elle.

So it does not say that Jay does not have eyes for Kay, or for Elle.

Unfortunately, it does not say that Jay  does have eyes for Kay or Elle, unless we further hypothesize that the E-relation is distributive.

According to the most plausible reading , the sentence under scrutiny says that Jay has eyes for Kay,
and Jay has eyes for Elle, but Jay has eyes for no one else.

This suggests that the appropriate reading of ‘and’ is the logical reading, in which case the focus of
‘only’ is a QP, but the alternatives considered are not all QP-objects, but only those QP-objects that
are "like" Kay, Elle, and Kay-and-Elle.

Putting all this together, we obtain the following categorial rendering of
‘only’.
.
only. = lt2 lÄ2 {x(Ä)} { t(Ä) & ;$Ã{x(Ã) & t(Ã) & Ã^Ä} }
where
t Î .[(õ.)õ.]õ..
Ã
,Ä Î .(õ.)õ..
x
(Ã) ü $P [ $xP(x) & Ã = lQ"x{P(x)²Q(x)} ]
Ã
^Ä ü ;$P{ Ã(P) & Ä(P) }

Note the introduction of the additional restriction on the domain of QP-objects, which in particular
restricts the domain to universal-QP-objects.

The following is the associated analysis, where

E(a) ülnE[a,n] [a free for n].

Jay only has eyes for Kay and Elle
.

1 1õ.
Jay
1
[(
2õ.)õ.]õ(1õ.) (2õ.)õ.
Kay and
2 Elle
{ [(
2õ.)õ.]õ. } õ { [(2õ.)õ.]õ.} 2õ(1õ.)
only has-eyes-for
E
[J,K] & E[J,L] & ;$Ã{ x(Ã) & Ã(lxE[J,x]) & Ã^lP{P(K) & P(L)} }
J
1 lx1 { E[x,K] & E[x,L] & ;$Ã{ x(Ã) & Ã(lyE[x,y]) & Ã^lP{P(K) & P(L)} } }
.
Jay1.
l
Ä2 {x(Ä)} { Ä(lyE[x,y]) & ;$Ã{x(Ã) & Ã(lyE[x,y]) & Ã^Ä} } lP2 { P(K) & P(L) }
.
Kay and2 Elle.
l
t2 lÄ2 {x(Ä)} { t(Ä) & ;$Ã{x(Ã) & t(Ã) & Ã^Ä} } ly2 lx1 E[x,y]
.
only. .has-eyes-for.

First, note that, in the second composition, the input is of the appropriate sort for the functor.

Next,
since the top node quantifies over second-order predicates, it is not obvious what it says.

As it turns out, it is equivalent to the following, which is exactly what we want.
"
x { E[J,x] «. x=K Ú x=L }

The equivalence is demonstrated in the following type-theory derivations, where ‘
E’ is short for

lxE[J,x]’.
(1)
"x { E(x) «. x=K Ú x=L } Pr
(2)
­: E(K) & E(L) & ;$Ã{ x(Ã) & Ã(E) & Ã^lP{P(K) & P(L)} } 3,4,SL
(3)
E(K) & E(L) 1,IL
(4)
­: ;$Ã{ x(Ã) & Ã(E) & Ã^lP{P(K) & P(L)} } ID
(5)
$Ã{ x(Ã) & Ã(E) & Ã^lP{P(K) & P(L)} } As
(6)
x(Ã) & Ã(E) & Ã^lP{P(K) & P(L)} } $O
(7)
­: þ 16,19,SL
(8)
$P { $xP(x) & Ã = lQ"x{P(x)²Q(x)} } 6a,Def x
(9)
$xP(x) $&O
(10) P(
a) $O
(11)
à = lQ "x { P(x) ² Q(x) } 10, $&O
(12)
lQ "x { P(x) ² Q(x) } ^ lP{P(K) & P(L)} } 6c,11,IL
(13)
lP{P(K) & P(L)} = lQ"x { x=K Ú x=L .² Q(x) } lC
(14)
lQ "x { P(x) ² Q(x) } ^ lQ "x { x=K Ú x=L .² Q(x) } 12,13,IL
(15)
;$x { P(x) &. x=K Ú x=L } 14,Def ^
(16)
a¹K & a¹L 10,15,QL
(17)
"x { P(x) ² E(x) } 6b,8b,IL,lC
(18)
E(a) 10,17,QL
(19)
a=K Ú a=L 1,18,QL
30
(1)
E(K) & E(L) & ;$Ã{ x(Ã) & Ã(E) & Ã^lP{P(K) & P(L)} } Pr
(2)
­: "x { E(x) «. x=K Ú x=L } 1a,1b,3,QL
(3)
­: "x { E(x) ². x=K Ú x=L } UCD
(4)
E(a) As
(5)
­: a=K Ú a=L DD
(6) [
lP{P(a)}](E) 4,lC
(7) P(
a) «"x{x=a² P(x)} IL
(8)
lP{P(a)} = lP"x{ [lx{x=a}](x) ² P(x) } 7,lC
(9)
x( lP{P(a)} ) 8,QL,Def x
(10)
lP{P(K) & P(L)} ^/ lP{P(a)} 1c,6,9,QL
(11)
lP{P(K) & P(L)} = lQ"x { x=K Ú x=L .² Q(x) } lC
(12)
lP{P(a)} = lQ"x { x=a² Q(x) } lC
(13)
lQ"x { x=K Ú x=L .² Q(x) } ^/ lQ"x { x=a² Q(x) } 10-12,IL
(14)
$x { x=K Ú x=L & x=a } 13,Def ^
(15)
a=K Ú a=L 14,IL

What happens when the focus is a CNP?

Consider the following example.

Only poisonous snakes are dangerous

Depending on the focus of ‘only’, this is ambiguous among the following.


Snakes are dangerous, but non-poisonous snakes are not dangerous
poisonous

Snakes are dangerous, but other poisonous things are not dangerous
poisonous.

Snakes are dangerous, but other things are not dangerous

We first consider the last one, since its overall structure is the simplest.

The first thing to notice is that the paraphrase is not well-formed by simple categorial formation rules.

poisonous snakes are dangerous…
?
CNP VP
are dangerous
Adj CNP
poisonous snakes

We need an NP to serve as the subject of the VP, but what we have is a CNP.

There seems to be a missing determiner – but which one?

When we say that poisonous snakes are dangerous, do we mean "all" poisonous snakes, "most" poisonous snakes, "some" poisonous snakes, or *what*?

There does not seem to be a generally agreed upon answer to this question. Grice says that "it depends on context", which hardly illuminates (His analysis of "Englishmen are brave" -- in Jill's reasoning, "Jack is an Englishman; he is, therefore, brave", "Aspects of Reasoning" -- Grice further explores the basis for such a generalisation: empirical, tautological, deductive?)

However, we propose that, at least in the presence of ‘only’, the missing determiner is ‘some’.

So, for example, the sentence

Only men play NFL football

says that some men play NFL football, but no non-men play NFL football.

It most certainly does not say that all, or most, or generally, men play NFL football.

How does this fit into our account of  ‘only’?

The focus phrase is ‘men’ which is a CNP, so the applicable sub-category of ‘only’ is:

(Ïõ.)õ(Ïõ.)

and the associated interpretation of  ‘only’ is:

l
Ä0 lQ0 { Ä(Q) & ;$P{Ä(P) & P^Q} }
where
P
^Q ü ;$x { P(x) & Q(x) }

With this account of .only. in hand, we offer the following analysis.

Note the covert determiner ‘some’.

Also note that, for the sake of brevity, we occasionally write ‘M’ in place of ‘lxM[x]’.

only men play NFL football
.
(
1õ.)õ. 1õ.
play NFL
Ïõ
[(1õ.)õ.] (Ïõ.)õ.
[some
1]
(
Ïõ.)õ(Ïõ.) Ï
only men
$
x{ M[x] & F[x] } & ;$P{ $x{P(x) & F[x]} & P^M}
l
Q1{$x{M[x]&Q(x)} & ;$P{$x{P(x)&Q(x)} & P^M}} lx1 F[x]
.
play NFL.
l
P0lQ1{…} lÄ0 { Ä(M) & ;$P{Ä(P) & P^M} }
.
some1.
l
Ä0 lQ0 { Ä(Q) & ;$P{Ä(P) & P^Q} } lx0 M[x]
.
only. .men.

The key composition is underwritten by the following derivation.

(1) (
¤²S)²S 1 Pr lÄ0 { Ä(M) & ;$P{Ä(P) & P^M} }
(2)
¤²[(N1²S)²S] 2 Pr lP0 lQ1 $x{ P(x) & Q(x) }
(3) N
1²S 3 As Q1
(4)
¤²S 23 2,3,MP2 lP0 $x{ P(x) & Q(x) }
(5) S 123 1,4,
²O $x{M[x]&Q(x)} & ;$P{ $x{P(x)&Q(x)} & P^M}
(6) (N
1²S)²S 12 3-5,²I lQ1 $x{M[x]&Q(x)} & ;$P{ $x{P(x)&Q(x)} & P^M}

Now, let us examine the top node more carefully. It clearly contains the information that some men play NFL football.

The question is whether it also says (or merely "implicates", to use Grice's insidious parlance) that no one else does.

In other words, is the top node equivalent to the following.

Note carefully, however, that there is also a weak sense of ‘only’.

$
x{ M[x] & F[x] } & ;$x { ;M[a] & F[a] }

By way of answering this question, we offer the following type-theory derivations.
(1)
;$P{ $x{P(x) & F[x]} & P^M } Pr
(2)
­: ;$x { ;M[a] & F[a] } ID
(3)
$x { ;M[a] & F[a] } As
(4)
;M[a] & F[a] 2,$O
(5)
­: þ 4a,12,SL
(6) [
lx(x=a)](a) IL,lC
(7)
$x{ [lx(x=a)](x) & F[x] } 4b,6,QL
(8)
lx(x=a) ^/ M 1b,7,QL
(9)
$x{ [lx(x=a)](x) & M[x] } 8,Def ^
(10) [
lx(x=a)](b) & M[b] 9,$O
(11)
b=a 9a,lC
(12)
M[a] 9b,10,IL
(1)
;$x { ;M[x] & F[x] } Pr
(2)
­: ;$P{ $x{P(x) & F[x]} & P^M } ID
(3)
$P{ $x{P(x) & F[x]} & P^M } As
(4)
­: þ 6b,8,SL
(5)
$x{P(x) & F[x]} & P^M 3,$O
(6) P(
a) & F[a] 4a,$O
(7)
;$x { P(x) & M[x] } 3b,Def ^
(8)
;M[a] 6a,7,QL
(8)
;F[a] 1,7,QL

We next consider an example in which the focus is an adjective, as in the following example.

Only poisonous snakes are dangerous.

In this case the focus-type is

ÏõÏ, and the matrix-type is (ÏõÏ)õ., and the associated interpretation of
‘only’
is as follows.
.
only. = l» lh { »(h) & ;$h¢{»(h¢) & h¢^h} }
where
» Î .(ÏõÏ)õ..
h Î
ÏõÏ
h¢^h
ü ; $P0 $x0 { h¢(P0)(x0) & h(P0)(x0) }
Hardegree,
Numerical Quantifiers page 23 of 30 30

Note carefully that the construction only makes sense for subsective adjectives,12 so in particular, the h-variables range over subsective adjectives.

Compare, if you have the time, the following two pieces of nonsense involving nonsubsective
adjectives:

Only alleged snakes are dangerous.

Only former snakes are dangerous

The following is the associated grammatical analysis.

Only poisonous snakes are dangerous
.
(1õ.)õ. 1õ.
are dangerous
Ïõ
[(1õ.)õ.] (Ïõ.)õ.
[some
1]
[(
ÏõÏ)õ.]õ. Ï
snakes
[(
ÏõÏ)õ.]õ[(ÏõÏ)õ.] ÏõÏ
only poisonous
$
x{ P(S)(x) & D[x] } & ;$h{ $x{h(S)(x) & D[x]} & h^P }
l
Q1{ $x{P(S)(x) & Q(x)} & ;$h{ $x{h(S)(x) & Q(x)} & h^P} } lx1 D[x]
.
are dangerous.
l
P0 lQ1 $x { P(x) & Q(x) } lÄ0 { Ä0( P(S) ) & ;$h{ Ä0( h(S) ) & h^P} }
.
some1.
l
» { »(P) & ;$h{»(h) & h^P} } lx0 S[x]
.
snakes.
l
» lh { »(h) & ;$h¢{»(h¢) & h¢^h} } P
.
only. .poisonous.

The key compositions are underwritten by the following derivations.

Basically, h is subsective if h(S) Ú S, for every set S of entities.

For example, ‘poisonous’ is subsective since every poisonous N is an N.)

Note that these two alleged pieces of nonsense make sense if ‘alleged snakes’ and ‘former snakes’ are focused, although they describe rather odd worlds, even for Grice.

(1) [(
¤²¤)²S]²S 1 Pr l» { »(P) & ;$h{»(h) & h^P} }
(2)
¤ 2 Pr lx0 S[x]
(3)
¤²S 3 As Ä0
(4)
¤²¤ 4 As h
(5)
¤ 24 2,4,²O h(S)
(6) S 234 3,5,
²O Ä0( h(S) )
(7) (
¤²¤)²S 23 4-6,²I lh Ä0( h(S) )
(8) S 123 1,7,
²O Ä0( P(S) ) & ;$h{ Ä0( h(S) ) & h^P}
(9) (
¤²S)²S 12 3-8,²I lÄ0 { Ä0( P(S) ) & ;$h{ Ä0( h(S) ) & h^P} }
(1) (
¤²S)²S 1 Pr lÄ0 { Ä0( P(S) ) & ;$h{ Ä0( h(S) ) & h^P} }
(2)
¤²[(N1²S)²S] 2 Pr lP0 lQ1 $x { P(x) & Q(x) }
(3) N
1²S 3 As Q1
(4)
¤²S 23 2,3,MP2 lP0 $x { P(x) & Q(x) }
(5) S 123 1,4,
²O $x{P(S)(x) & Q(x)} & ;$h{$x{h(S)(x) & Q(x)} & h^P}
(6) (N
1²S)²S 12 3-5,²I lQ1 $x{P(S)(x) & Q(x)} & ;$h{$x{h(S)(x) & Q(x)} & h^P}

Let us now examine the top node which is
$
x{ P(S)(x) & D[x] } & ;$h{ $x{h(S)(x) & D[x]} & h^P }

This clearly says that some poisonous snakes are dangerous. The question is whether it denies that any non-poisonous snakes are dangerous, which is to say whether it is equivalent to the following.
$
x{ P(S)(x) & D[x] } & ;$x { S[x] & ;P(S)(x) & D[x] }

This is settled in the following type-theory derivations.

(1)
;$h { $x{h(S)(x) & D[x]} & h^P } Pr
(2)
­: ;$x { S[x] & ;P(S)(x) & D[x] } ID
(3)
$x { S[x] & ;P(S)(x) & D[x] } As
(4)
­: þ 13b,13c,SL
(5)
S[a] & ;P(S)(a) & D[a] 3,$O
(6) [let]
h¢ = lQ0 lx0 { Q(x) & ;P(Q0)(x0) } lC
(7)
h¢(S) = lx0 { S[x] & ;P(S)(x0) } 6,IL
(8)
h¢(S)(a) 5a,b,7,IL,lC
(9)
$x{h¢(S)(x) & D[x] 5c,8,QL
(10)
h ^/ P 1,9,QL
(11)
$Q0 $x0 { h¢(Q0)(x0) & P(Q0)(x0) } 10,Def ^
(12)
h¢(Q0)(b0) & P(Q0)(b0) 11,$O
(13)
Q(b) & ;P(Q0)(b0) & P(Q0)(b0) 6,12,IL,lC
(Note 14

Note carefully the difference between a non-poisonous snake and a non(poisonous snake). Here, it is critical to the semantics that the  h-variables range over subsective adjectives.

(1)
;$x { S[x] & ;P(S)(x) & D[x] } Pr
(2)
­: ;$h { $x{h(S)(x) & D[x]} & h^P } ID
(3)
$h{ $x{h(S)(x) & D[x]} & h^P } As
(4)
­: þ 5b,9,SL
(5)
$x{h(S)(x) & D[x]} & h^P 3,$O
(6)
h(S)(a) & D[a] 5a,$O
(7)
;P(S)(a) 6b,5a,Def ^
(8)
S[a] 6a,h is subsective
(9)
;D[a] 1,7,8,QL

One of the more perplexing combinations involves ‘the’ and ‘only’.

First, note that the following are not equivalent.

"The only people I respect are kind."

"Only the people I respect are kind."

So, clearly ‘the only’ =/= ‘only the’, so we have to be careful in constructing our categorial
analysis.

We propose that, when it appears in the phrase ‘the only’, the role of ‘only’ is largely
emphatic, similar to how ‘unique’ operates inside ‘the unique’.

In other words, ‘the’ does the real work, and ‘only’ simply provides EXPLICATURAL emphasis (as we may call it, to use a noun that Grice avoided like the plague, 'explicature').

Let us apply this proposal to a few examples.

First consider the following:

The only people I respect are Jay and Kay.

which is equivalent to

"Jay and Kay are the only people I respect"

which suggests that ‘be’ is transitive.

This is further clarified in the following.
.

1 1õ.
Ïõ
1 Ï 1õ(1õ.) 1
the
1 are Jay and1 Kay
Æ
Ï
only people I respect
30
m
x R[x] = J+K
m
x R[x]1 lx1 { x = J+K }
l
P0 mx P(x)1 lx0R[x] ly1 lx1 { x=y } (J+K)1
.
the1. .are. .Jay and1 Kay.
Æ l
x0R[x]
.
only. .people I respect.

According to this analysis, the sentence says that the maximal count entity containing all the people I
respect is identical to the count-entity Jay+Kay.

By standard mereological reasoning, granting that "respect" is distributive, this is equivalent to saying that I respect an individual if and only if that individual is Jay or Kay.

Now, back to our original example.

"The only people I respect are kind"

Note that this is not equivalent to

"Kind are the only people I respect"

since the latter is, well, ill-formed (even if Speranza can utter it -- and worse, get understood!).

This suggests that ‘be’ is a copula.

This is further clarified in the following.
.

1 1õ.
are kind
Ïõ
1 Ï
the
1
Æ
Ï
only people I respect
K
[ mx R(x) ]
m
x R[x]1 lx1K[x]
.
are kind.
l
P0 mx P(x)1 lx0R[x]
.
the1.
Æ l
x0R[x]
.
only. .people I respect.

According to this analysis, the sentence says that the maximal count-entity containing all the people I
respect is counted among the entities that are kind.

This entails that everyone Speranza respect is kind, provided we read the predicate
‘is kind’ as distributive.

This is strongly encouraged by the presence of the word ‘only’ in Speranza's original phrase.

We next consider how  ‘only’ interacts with ‘if’ in phrases such as:

"I will get into Cal Tech only if I ace all my exams"

"A number is even only if it is divisible by two."

We propose that, in ‘only if’ clauses, the focus of ‘only’ is the antecedent (i.e., the complement
of ‘if’).

Thus, applying our general analysis of ‘only’, we have the following.

type(
only) = (.õ.)õ(.õ.)
.
only. = lh lp { h(p) & ;$q{h(q) & q^p} }
where
h Î ..õ..
q
^p ü q&;p

In other words,

The following is an example analysis.

"I will get into Cal Tech only if I ace all my exams."

.
.õ. .
I ace all my exams
.
0 .0õ(.õ.)
I will get into Cal Tech
(
.õ.)õ(.õ.) .õ(.0õ.)
only if
{
A²C} & ;$r{ (r²C) & r^A}
l
p{ {p²C} & ;$r{ (r²C) & r^p} } A
.
I ace all my exams.
C
0 lq0 lp { {p²q} & ;$r{ (r²q) & r^p} }
.
I will get into Cal Tech.
lh l
p { h(p) & ;$q{h(q) & q^p} } lp lq0 {p²q}
.
only. .if.
(1) (S
²S)²(S²S) 1 Pr lh lp { h(p) & ;$r{h(r) & r^p} }
(2) S
²(S0²S) 2 Pr lp lq0 {p²q}
(3) S
0 3 As q0
(4) S
²S 23 2,3,MP2 lp {p²q}
(5) S
²S 123 1,4,²O lp { {p²q} & ;$r{ (r²q) & r^p} }
(6) S
0²(S²S) 12 3-5,²I lq0 lp { {p²q} & ;$r{ (r²q) & r^p} }
30

The following type-theory derivations demonstrate that the top node is equivalent to the following.
A
«C
(1) {
A²C} & ;$r{ (r²C) & r^A} Pr
(2)
­: A«C 1a,3,SL
(3)
­: C²A 6,SL
(4)
C²C SL
(5)
C ^/ A 1b,4,QL
(6)
;(C & ;A) 5, Def ^
(1)
A«C Pr
(2)
­: {A²C} & ;$r{ (r²C) & r^A} 1,SL,3,SL
(3)
­: ;$r{ (r²C) & r^A} ID
(4)
$r{ (r²C) & r^A} As
(5)
­: þ 6a,7,SL
(6) B
²C & B^A 4,$O
(7) B &
;A 6b,Def ^

Now, here is the problem.

It does not seem that ‘only if’ is equivalent to ‘if and only if’ (cfr. Pears in Berlin et al, essays on Austin), so we propose that ‘only’ has both a strong sense and a weak sense, the latter being the negative half of the former.
.
onlyw. = lF ln ;$n¢ { F(n¢) & n¢^n }
where
F Î .Kõ..
n
,n¢ Î .K.

This gives us the following truth conditions for
‘C only if A’.15
C only if A
º if C then A

The weak sense of  ‘only’ also applies to CNP applications, according to which
only A's are B's does not logically entail

some A's are B's
but only (the weak half):
no non-A's are B's

This is left as an exercise for the Grice Club.

Note carefully that this equivalence, which is counterintuitive, is largely a product of the oddity (so well explained by Grice) of our truth conditions for ‘if’, according to which ‘if’ is truth-functional.

We should not automatically expect this equivalence to obtain for other (more robust) versions of
‘if…then’.

Finally, we consider how  ‘exactly’ works in phrases such as

Exactly three dogs are barking.

We propose that, in this context, ‘exactly’ behaves semantically like ‘only’ where the focus is the
numerical adjective ‘three’.

In particular, for numerical adjectives, we propose the following typeanalysis of
‘only’.

type(
only) = [(ÏõÏ)õ.]õ[(ÏõÏ)õ.]
.
only. = l» lh { »(h) & ;$h¢ { »(h¢) & h¢^h } }
where
» Î .(ÏõÏ)õ..
h
,h¢ Î Á [the class of numeral objects, a subclass of .ÏõÏ.]
where
h¢^h ü h¢ > h
With this proposal in hand, we now offer the following analysis.
exactly three dogs are barking
S
l
(1õ.)õ. 1õ.
are barking
Ïõ
[(1õ.)õ.] (Ïõ.)õ.
[ some
1 ]
[
(ÏõÏ)õ.]õ. Ï
dogs
[
(ÏõÏ)õ.]õ[(ÏõÏ)õ.] ÏõÏ
exactly three
$
x { D[x] & 3[x] & B[x] } & ;$h { $x{ h(D)(x) & B[x] } & h>3 } }
l
Q1 $x{D[x] & 3[x] & Q(x)} & ;$h{ $x{h(D)(x) & Q(x)} & h>3 } } lx1 B[x]
.
are barking.
l
P0 lQ1 $x { P(x) & Q(x) } lÃ0 { Ã0(lx{D[x]&3[x]}) & ;$h{ Ã0(h(D)) & h¢>3 } }
.
some1 .
l
» { »(lP0lx{P(x) & 3[x]}) & ;$h¢ { »(h¢) & h¢>3 } } lx0 D[x] [üD]
.
dogs.
l
» lh { »(h) & ;$h¢ { »(h¢) & h¢>h } } lP0lx{P(x) & 3[x]} [ü3]
.
exactly. .three.

According to this analysis, the sentence says that there is a three-membered set of dogs whose members are barking and there is no  larger set of dogs whose members are barking. The following derivations underwrite the key compositions. Note the abbreviation:
3D[a] üD[a]&3[a]


(1) [(

¤²¤)²S]²S 1 Pr l» { »(lP0lx{P(x) & 3[x]}) & ;$h¢ { »() & h¢>3 } }


(2)

¤ 2 Pr lx0 D[x]


(3)

¤²S 3 As Ã0


(4)

¤²¤ 4 As h


(5)

¤ 24 2,4,²O h ( lx0 D[x] )


(6) S 234 3,5,

²O Ã0 ( h ( lx0 D[x] ) )


(7) (

¤²¤)²S 23 4-6,²I lh { Ã0 ( h ( lx0 D[x] ) ) }


(8) S 123 1,7,

²O Ã0(lx{3D[x]}) & ;$h¢{Ã0((lx0 D[x])) & h¢>3 }


(9) (

¤²S)²S 12 3-8,²I lÃ0 {Ã0(lx{3D[x]}) & ;$h{Ã0(h(lx0D[x])) & h¢>3}}


(1) (

¤²S)²S 1 Pr lÃ0 {Ã0(lx{3D[x]}) & ;$h{Ã0(h(lx0D[x])) & h>3}}


(2)

¤²[(N1²S)²S] 2 Pr lP0 lQ1 $x { P(x) & Q(x) }


(3) N

1²S 3 As Q1


(4)

¤²S 23 2,3,MP2 lP0 $x { P(x) & Q(x) }


(5) S 123 1,4,

²O $x{3D[x]&Q(x)} & ;$h{$x{h(D)(x) & Q(x)} & h>3 }}

(6) (N1²S)²S 12 3-5,²O lQ1 $x{3D[x]&Q(x)} & ;$h{$x{h(D)(x) & Q(x)} & h>3 }}

There are possibly other problems left out in this account, but as Grice says, "leave it to implicature".

--- By courtesy of G. Hardegree.

Grice on numerical quantifiers: (∃x), "at least ONE"

Speranza

A definite description, in English, is an expression of the form


"the F"

as in "the three stooges" -- where F is a one-place predicate.

Some examples of definite descriptions are


"the present Prime Minister of Canada"
"the last team the Canucks beat"
"the cube that is in the same row as b"
"the tallest student in the class"


A definite description “the F” is not a sentence, of course.

To form a sentence from a definite description, one must ascribe some property to the unique thing that is F.

Thus the general form of a sentence involving a definite description is:


the F is G

-- the three stooges are funny.

where G is another one-place predicate. Some examples of sentences of this form are:


I like the present Prime Minister of Canada.

The last team the Canucks beat was disorganised.

The cube that is in the same row as b is large.

Karen sits next to the tallest student in the class.


According to Russell, the sentence “the F is G” really says that there exists one and only one
thing with the property F, and that thing also has the property G. In FOL this is written:


∃x(F(x) Ù "y(F(y) ® x = y) Ù G(x)).

So, the sentence

The cube that is in the same row as b is large is written:


(A)

$x((Cube(x) Ù SameRow(x, b)) Ù "y((Cube(y) Ù SameRow(y, b)) ® x = y) Ù Large(x)).


Note that ‘F( )’ has been replaced throughout by ‘Cube( )

Ù SameRow( , b)’, and ‘G( )’ has been replaced by ‘Large( )’. Sometimes it’s tricky to tell if a property mentioned in the English
sentence is part of the F or the G property. Consider, for example,

The cube, which is in the same row as b, is large.


This may look equivalent to the sentence above, but it isn’t. This one says that there exists one
and only one cube in the world,
and it is in the same row as b, and it is large. In FOL we can

write this as:

(B)

$x(Cube(x) Ù "y(Cube(y) ® x = y) Ù SameRow(x, b) Ù Large(x)).


Note that this is a stronger proposition than “the cube that is in the same row as b is large”, as (B)

entails (A). As an exercise, you can show that (A) does not entail (B) by constructing a world

where (A) is true but (B) is false.

Now consider the sentence:


Karen sits next to the tallest student in the class.


We could translate this one in exactly the same way, by introducing a predicate such as


Tallest(x)

, which says that x is a tallest student in the class. We can do much better than this,


however, by

constructing this predicate from the predicates Taller(x, y) (x is taller than y) and


InClass(x)

(x is a student in the class). What does it mean to say that x is a tallest student in the


class? In means that x is a student in the class, and x is taller than every other student in the

class. In FOL this is written:


InClass(x)

Ù "y((InClass(y) Ù x ¹ y) ® Taller(x, y))


Using this to translate ‘x is a tallest student in the class’, the above sentence becomes:



∃x(InClass(x) Ù "y((InClass(y) Ù x ¹ y) ® Taller(x, y)) Ù SitsNextTo(karen, x))


It may seem that we’ve missed out the middle part of this translation, the part that says that

only


x has the property F. But there’s no need to say this, for the very meaning of this F guarantees



that one thing (at most) can have it. There cannot exist two students in the class, each of whom

is taller than everyone else in the class, for then each of these two would be taller than the other.




The standard existential quantifier says that there is

at least one object in the domain such that


What if we want to say that there are at least
two objects, however? Or exactly five objects?

Or three at most? We could introduce a new quantifier for each of these, but it is actually

possible to express these claims using the standard two quantifiers. The only drawback is that,

for numbers larger than two, the sentences become rather long and complex!




The simplest kind of numerical quantifier says that there are

at least n objects such that … For


example, suppose we want to say that there are at least four large things in the world. Basically

we say that there is a thing, there’s a thing, there’s a thing, and there’s a thing, such that no two

of them are identical, and all of them are large. In FOL this is written:



∃x$y$z$w(x ¹ y Ù x ¹ z Ù x ¹ w Ù y ¹ z Ù y ¹ w Ù z ¹ w Ù Large(x) Ù Large(y) Ù Large(z) Ù Large(w))


You see that, even with just four things, it’ s quite a lot of work to say that no two of them are

identical!




To say that there are exactly

n (objects), i.e. no more and no less than n, is more tricky. We first


have to say that there are at least

n objects, as in Section 2.1, and then we have to add that there


are no more than

n. In other words, we add that any further object with the stated property is


identical to one of the objects already mentioned. So here’s how to say that there are exactly two

large things in FOL.



∃x$y(x ¹ y Ù Large(x) Ù Large(y) Ù "z(Large(z) ® (z = x Ú z = y)))




The final kind of numerical quantifier says that there are

at most n object such that … In other


words, the number of such objects is less than or equal to

n. (Note that this allows there to be no


object at all with that property.) This quantifier is a little trickier than the others, so let’s start

with the simplest case, i.e. “there is at most

one large thing”. Perhaps the most obvious way to


express this is by saying “There do not exist two (non -identical) large things”, which in FOL is:




-∃x$y(x ¹ y Ù Large(x) Ù Large(y))


You see that the trick is basically to deny the existence of more than one large thing, i.e. to deny

the existence of at least two large things. Note that this automatically rules out the existence of

three large things, four large things, and so on, for in those cases there will exist at least two

large things. Another way to make the same claim is to say “Any two large things are identical”,

i.e.



"x"y((Large(x) Ù Large(y)) ® x = y)


In general, to say that there are at most

n things is to claim that it’s not the case that there are at


least (
n + 1) things. The easiest way to say this is to use the second form, with the universal


quantifiers, i.e. “Take any (

n + 1) objects. Then at least one pair of these are identical.” In the


case of “There are at most four large things”, this becomes:



"v"w"x"y"z((Large(v) Ù Large(w) Ù Large(x) ÙLarge(y) ÙLarge(z)) ®


(v=w

Ú v=x Ú v=y Ú v=z Ú w=x Ú w=y Ú w=z Ú x=y Ú x=z Ú y=z))

Not very pretty!

Grice on numerical quantifiers: "(∃x)", "at least ONE"

Speranza

---

From Grice, WoW: 22

(∃x) ---- "at least ONE"

QUANTIFIERS CAN BE NUMERICAL

This means that we are to suppose that counting – numerals enter discourse as indices to numerical quantifiers.

Note that "fewer" strongly predominates over "less" with plain plural C nouns ("fewer people"), but "less" predominates over "fewer" with numerical quantifiers ("less than ten people").

Friday, June 15, 2012

Griceian Numbers

Speranza R. Nouwen, in _http://linguistlist.org/pubs/reviews/get-review.cfm?SubID=65223_ (slightly paraphrased -- check with the original, if you are interested in the original wording). "The meaning of simple numeral expressions like 'two', 'three', 'twenty- seven' etc. has turned out to be one of the most problematic issues within" Griceianism. "Part of the problem is that there seem to be several candidates for _the_ meaning of an English cardinal." "Numerals can be used in many ways, three of which have been the focus of discussion in the pragmatic literature of the past thirty to thirty five years." "'Two'" as specifying "exact cardinality", 'two' as specifying "a lower bound" and 'two' as specifying "an upper bound." "Bultinck's book on 'Grice's numerous meanings' is an attempt at tackling theissue by comparing the most influential theoretical trend of the past three decades, the so-called Griceian programme, with the results of an extensive corpus study of numerals." Bultinck's study contains a detailed discussion of the legacy of the Oxford philosopher, born near Birmingham, H. P. Grice and his theory of conversation, with particular focus on the repercussions for the analysis of English cardinals. It is argued that the _conventional_ meaning of a numeral needs to be established by means of a corpus analysis. As Bultinck subsequently aims to show, such an analysis undermines the Griceian assumption that numerals present "a lower bound" in their coded meaning. Bultinck starts with an thorough discussion of Grice's original motives and proposals. Crucial is the distinction between conventional meanings and implicated meanings. Whereas the former are to be seen as the 'coded' or 'literal' meaning of an expression, the latter arise through inferences licensed under the assumption that the speaker observes maxims on the quantity, quality, relation and manner of what he says. Grice intends to keep the semantics ('sense') of expressions simple by showing that a single conventional meaning could give rise to more than one meaning by means of conversational implicatures. The content of the conversational principles as well as their formalisation have subsequently been much debated and Bultinck describes these developments in considerable detail. While acknowledging the general success of Grice's theory and its offspring, Bultinck argues that Grice's goal to combine a theory of conversation with the intention of preserving the logical meaning of logical expressions is misguided. Bultinck states that there is no methodological justification for taking the conventional meaning of a logical natural language expression (like 'or', 'and', 'if...then') to be exactly that of their logical counterparts. Bultinck associates what is conventional with what is familiar and therefore argues that frequency data can help determine which meaning is more conventional than others. Bultinck continues his discussion of Grice's legacy, but now focusing entirely on the literature on numerals. Most attention goes to the neo-Gricean line of theories that is labeled 'minimalism' and that is inspired by Horn's 1972 notion of 'scalar implicature', a generalisation over phenomena where a weak item on a scale implicates the negation of the stronger items. Minimalists argue that if the numerous meanings displayed by numerals are to be explained by means of conversational implicatures, then it must be the case that their coded meanings line up in an entailment scale. So, numerals are thought to form an entailment scale such that a sentence like: Two cowboys came. is entailed by the stronger Three cowboys came. (or "Mary is five years old" is entailed by "Mary is six years old"). By uttering Two cowboys came. the utterer therefore (potentially) implicates that the stronger alternative is false, thus arriving at the meaning Exactly two cowboys came. The entailments are accounted for by assuming that the conventional meaning of a numeral like 'two' is 'at least two'. Bultinck aims at showing that his corpus data falsifies this line of thinking, but in the theoretical discussion he also presents some non-empirical counterarguments, most of which are familiar from the literature. His most salient critique, however, is a repetition of the methodological critique he presented before. Bultinck argues that what Grice aimed at with his notion of conventional meaning was a standard meaning. Bultinck proposes to identify conventional meaning with ''familiar meaning''. Conventionality is thus equated with a relative high level of frequency. He argues that this implies that conventional meanings are frequent. The minimalist's choice for a conventional 'at least two' meaning, however, is not based on frequency at all. In fact, conventional meanings are solely chosen on the basis of their potential for conversational inferences. There is furthermore a short discussion of the underspecification account, where the ''logical form'' of a numeral is underdetermined and can be enriched by specifying with 'at least two', 'at most two, 'exactly two' or even 'approximately two'. Some other positions (called 'marginal' by Bultinck), like those arguing for bilateral conventional meanings or ambiguity, are discussed as well. A ''general corpus analysis'' is discussed which aims at discovering the different forms and functions of numerals. The analysis involves 1,000 occurrences of "two" from the British National Corpus. Bultinck analyses the core meaning of numerals, namely the cardinal "one". Bultinck however, focuses on a more general analysis which aside from taking the syntactic form and function into account, focuses on all possible ways of using a numeral. Apart from the core use of the specification of cardinality, these include the numeral as a label, the numeral as a temporal indicator and the numeral as a mathematical primitive. Bultinck isolates a wealth of variation in usages and discusses the underlying corpus data in great detail. Bultinck stresses that the data clearly demonstrate that it is a mistake to simply assume that the meaning of numerals can be reduced to a notion of cardinality. One clear result of the analysis, however, is a correspondence between adnominal uses and the expression of cardinality. Almost all adnominal numerals in some sense express the cardinality of a group. Bultinck tries to come to a hierarchy of numeral constructions in terms of the degree of cardinality that is involved and concludes that "the expression of cardinality is clearly the most important function of "two"" (p. 153), followed by the expression of measurement, which, as acknowledged by Bultinck, in many respects involves cardinality as well. A corpus analysis is presented that focuses on what kind of meanings cardinal uses of numerals display. It is this analysis that is supposed to contribute to the issue of the conventional meaning of 'two'. Again, Bultinck refers to the corpus method as "the methodological outcome of [Grice's] theoretical insights" (p. 168). Bultinck distinguishes four possible meanings (pp. 176,177): "at least n": necessarily n + possibly more than n "at most n": possibly n + not possible more than n; "exactly n": necessarily n + not possible more than n + not possible "less than n"; and "absolute value n": non-modal, the group of elements denoted by the NP is determined as having n elements. Crucial here is the assumption that the first three of these meanings involve modal statements about cardinality. The 'absolute value n' meaning, on the other hand, is relatively simple. In fact, Bultinck maintains that it is 'cognitively' simple, since it refers to nothing more than cardinality of a group, and that the other interpretations are therefore in some sense marked. That is, the first three meanings make what is said (understood in a non-Gricean way) about the cardinality much more prominent than the 'absolute value' interpretation does. The majority of occurrences of 'two' turn out to be either of the 'absolute value'-type or of the 'exactly n'-type. Bultinck notices that the "exactly n" readings are mostly caused by definite markers. There are no findings in the corpus of 'absolute value' uses with such markers. This observation also serves to explain the distribution of the different usages over different syntactic positions. For instance, the majority of direct objects contain numerals of the 'absolute value' type, whereas the majority of numerals in adverbial phrases are used as 'exactly n'. According to Bultinck this distribution is simply a reflex of the attested fact that direct objects are generally good candidates for introducing new topics, whereas it is less likely that material in adverbial phrases is there to (existentially) introduce a new referent. In subject position, occurrences of 'two' without definite markers are mostly 'absolute value' or 'exactly n'. But the difference between these two usages is blurred. The trend is that subject position indefinite numerals are less likely to allow for a subsequent revision of the involved cardinality than object indefinite numerals. Bultinck proposes that this is due to the fact that it is marked to use a subject for the introducing of a new referent. The focused use of the numeral hints at excluding the possibility of there being more than the 'n' elements that are expressed. This means that there is a continuum from 'absolute value' to 'exactly n' meanings. In 'pure absolute value' use there is a neutrality toward the possibility of there being more elements. This neutrality is reduced in subject position. A further finding supports this idea of a continuum. In predicative constructions (such as existential "there" sentences), most samples show the absolute value meaning of the numeral. Bultinck's idea is that such constructions hardly change the default 'absolute value' interpretation of the numeral. Although Bultinck is careful not to present it as a clear result from his corpus research, he hypothesises that the continuum from 'absolute value' to 'exactly n' is paired with a scale of syntactic constructions, ranging from existential there sentences, to objects, to subjects, to adverbials. The picture emerging from this is one where a great multitude of factors influence the 'value interpretation' of a numeral. In particular, it seems generally the case that when there is an 'exactly n' interpretation of the ''meaning complex'' that contains the numeral, this meaning can be reduced to a combination of the 'absolute value' meaning and the influence of other co-textual factors. It follows that ''[the] 'absolute value' interpretation is the starting-point for the interpretation of 'two''' (p. 225), or as Bultinck concludes in chapter six, ''the conventional meaning (the ''coded content'') of 'two' is the 'absolute value' meaning'' (p. 307). The corpus analysis shows that 'at least n' uses of numerals are highly infrequent (3,9%). This, Bultinck claims, is highly problematic for the neo-Griceans. In fact, the corpus analysis shows that the few 'at least' uses that are found are all due to the co-occurrence with a linguistic element and, in most cases, that element is 'at least'. Another finding from the corpus discredits the neo-Gricean account of numerals in another way. One of the traditional arguments for assuming the 'at least n' meaning to be conventional is that were 'exactly n' conventional, then it would be redundant to combine the numeral with 'exactly'. It is not and hence, the argument goes, 'exactly n' cannot be the coded meaning of 'n'. The corpus shows, however, some very clear facts about numeral modifiers (called 'restrictions' by Bultinck). The most common kind of modification is with 'at least' (44.8%), whereas combinations of 'two' with 'exactly' are relatively rare at 9.5%. If the neo-Gricean argument holds, exactly the reverse distribution of 'exactly' and 'at least' would be expected. The first half of the book is devoted to the discussion of the literature on (neo-)Gricean implicatures in general and the pragmatics of numerals in particular. A shorter discussion might have been more effective, since one has to wait a long time for Bultinck's main feat, the discussion of his corpus study of numerals (chapters four and five). Furthermore, the literature discussion is often overly detailed and repetitive. For instance, some of the arguments Bultinck discusses in the chapter on Gricean pragmatics are repeated in both his discussion of the literature on numerals and in the discussion of the corpus data. Nevertheless, it is certainly admirable that Bultinck so successfully weaves together discussions from linguistic pragmatics, corpus linguistics and cognitive linguistics. Although tedious at some points, the many repetitions might actually guarantee that this book is suitable for the broad audience it sets out to reach. A more serious problem is the fact that the discussion in chapters two and three is in many ways dated. Browsing the references, one finds that the most recent literature that is being discussed dates from 2001 (the book is published in 2005). Of course, many of the high points of the discussion of scalar implicatures can be traced back to the 1970s and 1980s, so it is perhaps not entirely unexpected to find mostly older literature. However, in the past few years the study of implicatures and numerals has flourished once again. Now, there is a wealth of new findings and theoretic proposals (e.g. Geurts 1998, Chierchia 2002, Recanati 2003, van Rooy and Schulz 2004). Furthermore, an increase in the interest of psycholinguists into pragmatic issues has lead to a considerable amount of empirical data challenging the traditional theoretic approaches to make more precise predictions (see, for instance, Noveck 2001, Papafragou and Musolino 2003 and, especially, Musolino 2004). Unfortunately, such recent works are completely absent from Bultinck's discussions and arguments. This may be explained by the fact that this book, as I understand it, is a published version of Bultinck's dissertation which dates from 2001. Curiously, however, this fact is not mentioned in the book. The main objective of Bultinck's corpus analysis seems to be to discredit the idea that numerals carry a conventional meaning that involves a lower bound. With this in mind, I think the three most relevant findings are: (A) the corpus is argued to display the infrequency of this alleged coded meaning; (B) the data suggest that there are 'numerous meanings' associated with English cardinals and that these are less rigidly distributed than the neo-Gricean programme would have it; and (C) the 'absolute value' meaning is the most basic one of these numerous meanings. It is not entirely clear to what extend Bultinck's 'at least n' meaning corresponds to the lower bound conventional meaning defended by the minimalists. I doubt whether the neo-Griceans really had a modal coded meaning in mind. It is certainly not the case that the lower bound meaning necessarily involves modality. It is quite easy to imagine a 'cognitively simple' lower bound analysis which simply describes the cardinality of a group as being 'greater or equal than n'. In fact, such a proposal comes very close to Bultinck's own 'absolute value' meaning. This becomes clear from Bultinck's specification of the four candidate meanings. The 'at least n' meaning is described as ''necessarily n + possibly more then n'' (p. 176). Note that in this definition, one needs to assume that the number symbol 'n' has a greater-or-equal reading itself. If the cardinality of a group is necessarily 'n', how can it at the same time be possible that this cardinality is 'more than n'? A formulation like this one presupposes once again that numerals somehow line up in entailment scales. It follows that the 'absolute value' meaning is really a lower bound meaning. Consequently, one could characterise Bultinck's proposal as minimalistic, except that the conversational implicatures have been replaced by co-textual factors that trigger modal cardinality statements. So how well does this proposal account for the data? The 'absolute value' meaning of numerals seems consistent with the data in the corpus. It is important, however, to explain in detail how the compositional meaning of numerals is defined, especially since these very meanings have turned out to be so remarkably deceptive. Unfortunately, the semantic processes Bultinck refers to are often not specified enough to assess how the sentential meanings are derived from a single core lexical meaning. Nevertheless, 'numerous meanings' contains a wealth of data and ideas that will stimulate the ongoing discussion of the semantics of simplex and complex English numerals. Anyone working on a linguistic topic that is somehow related to numeral meaning will definitely find a lot to learn in this book, especially since Bultinck's most important point, I feel, is not theoretical but methodological. The data are much more varied and complex than the neo-Gricean theories have assumed. On the basis of this, Bultinck argues convincingly that it is a mistake to search for 'the' meaning of English cardinals. REFERENCES Chierchia, G. 2004. Scalar Implicatures, Polarity Phenomena, and the Syntax/Pragmatics Interface. In Belletti, B. (ed.), Structures and Beyond: The Cartography of Syntactic Structures. Vol. 3. New York, NY: Oxford University Press. Geurts, B. 1998. Scalars. In Ludewig, P. and Geurts, B. (eds.) Lexicalische Semantik aus Cognitiver Sicht. Tuebingen: Gunter Narr. 95-117. Horn, L. 1972. On the Semantic Properties of Logical Operators in English. UCLA dissertation. Distributed by Indiana University Linguistics Club, 1976. Musolino, J. 2004. The semantics and acquisition of number words: Integrating linguistic and developmental perspectives. Cognition 93(1): 1-41. Noveck, I. 2001. When children are more logical than adults: Experimental investigations of scalar implicature. Cognition 79: 165- 188. Papafragou, A. and Musolino, J. 2003. Scalar implicatures: Experiments at the semantics-pragmatics interface. Cognition 86(3): 253-282. Recanati, F. 2003. Embedded Implicatures, Philosophical Perspectives 17(1): 299-332. van Rooy, R. and Schulz, K. 2004. Exhaustive interpretation of complex sentences. Journal of Logic, Language and Information, 13: 491-519.

Tuesday, June 5, 2012

A Princely Implicature

Speranza From "Diamond Jubilee celebrations: Queen 'touched' by 'happy atmosphere'" by NBC News and msnbc.com staff at http://worldnews.msnbc.msn.com/_news/2012/06/05/12062377-diamond-jubilee-celebrations-queen-touched-by-happy-atmosphere?lite "In a tribute to his mother delivered from the concert stage late on Monday, Charles sought to sum up public affection for a monarch who is a symbol of stability at a time of economic gloom and political disillusionment." ""As a nation this is our opportunity to thank you and my father for always being there for us, for inspiring us with your selfless duty and service and for making us proud to be British, proud at a time when I know how many of our fellow countrymen are suffering such hardship and difficulties," he said." But what did he implicate? This concerns Geach's and Altham's idea of pleonetetic quantifier. Compare, to use Grice's example in WoW (of conversational hyperbole): Every nice girl loves a sailor. Cfr. Many nice girls love a sailor. All nice girls love a sailor. MOST nice girls love a sailor. FEW nice girls love a sailor. Etc. Now: consider Prince Charles's implicature: As a nation this is our opportunity to thank you and my father for always being there for us, for inspiring us with your selfless duty and service and for making us proud to be British, proud at a time when I know how many of our fellow countrymen are suffering such hardship and difficulties. ---- Consider the 'cognitive' clause: "at a time when I know how many [English]men are suffering difficulties" To simplify: i. This is a time when I know how many Englishmen are suffering a lot of difficulties. Actually, the idea is to relate this to 'pride': ii. The Queen makes us pride to be [English], proud at a time when [Prince Charles knows] how many [English]men are suffering [a lot of] difficulties. The issue is: iii. How many? Consider: A: I know how many balls there are in the room. B: How many? A: Two. B: Two balls are _not_ *that* many balls. A: I never said there were _many_ (let alone 'that many') balls. I only said I knew how many balls there were in the room. Mutatis mutandis, via implicature, with the number of Englishmen that Prince Charles knows are suffering great difficulties. And so on. Further pleonetetic implicatures, at the Grice Club. Cheers. And God save her.

Tuesday, May 29, 2012

Grice and the intransitive use of "mean"

Speranza I've been recently considering this, even if I haven't checked all serious sources! At http://en.wiktionary.org/wiki/mean we read about the fascinating history (so different from 'significare') of "mean": "From Middle English menen, from Old English mǣnan (“to mean, signify, consider”), from Proto-Germanic *mainijanan (“to mean, think”), from Proto-Indo-European *mein- (“to think”). Cognate with West Frisian miene (“to deem, think”), Dutch menen (“to believe, think, mean”), German meinen (“to think, mean, believe”). Related to mind and German Minne (“love”)." and we have a short note: "(intransitive) To have intentions of a given kind. [from 14th c.] Don't be angry; she meant well." Of course, significat. As in "Mary signifies" is yet another animal in Latin. Given that 'significare' already incorporates a direct object (sign-i-fy, i.e. to 'make' a sign), it is otiose to regard, "Mary signifies" (Maria significat) as intransitive. Yet, with Mary means. one wonders. Not I, but one. --- The point has to do with things as we review basic Griceian philosophical literature in this or that Latin vernacular (French, Italian, etc.). The idea that 'significare' DOES translate as "mean" seems otiose. --- There seems to be this issue of transitivity at large. If "significare" does translate as "mean", we would have a typical dyadic relation: x means y x signifies y I am reminded of Grice in WoW: "On general grounds of economy, I am inclined to think that if one can avoid saying that the word so-and-so has this sense, that snese, and the other sense, or this meaning and another meaning, if one can allow them to be variants under a single principle, that is the desirable thing to do: don't multiply senses beyond necessity. And it occurs to me that the root idea in the notion of meaning [cfr. Latin 'significatio' -- Speranza], which in one form or adaptation or another would apply to both of these cases ['natural' as in "That rainbow means rain" and otherwise, as in ""Rainbow" means rainbow"] is that if x means that y, then this is equivalent to, or at least contains as a part of what it means, the claim that y is a consequence of x. That is, what the cases of natural and nonnatural meaning have in common is that, on some interpretation of the notion of consequence, y's being the case is a consequence of x". I was VERY amused to see (read, rather) in Hobbes's "Computatio" that while Hobbes sticks to that odious distinction, in Grice's view, between signs being natural or conventional, Hobbes goes on to argue for the idea of 'consequentia' (term used by Hobbes) to cover both cases. Hobbes is relying on Occam, or Ockham, as I prefer -- as per place in Surrey -- whom Grice is by the way alluding to in his famous 'semantic' razor. In any case, back to Mary means. Or as per wiki dictionary: "(intransitive) To have intentions of a given kind. [from 14th c.] Don't be angry; she meant well." We would need to trace all or the main historical references there, in the 14th century. In any case, since "meinen" does mean "think" in German, one wonders about Descartes: I think; therefore, I am. Is it necessary that one should think SOMETHING? But back to "mean": "(intransitive) To have intentions of a given kind. [from 14th c.] Don't be angry; she meant well." "Don't be angry. Mary meant well." Note the otiose, 'well'. As opposed to "ill-meaning". She meant ill. It seems that without the 'well', "May means" sounds as too short an utterance for one to bother to utter. As opposed to Descartes's perhaps similarly otiose, "Cogito". Descartes: "I think." Hobbes: You think. You think _what_? Descartes: No. You miss my point. I think. Therefore, I am. --- Did Descartes mean well? Or more briefly, did he mean? And so on. Cheers.

Sunday, May 27, 2012

Saturday, May 26, 2012

A Griceian Oracle

Speranza At http://www2.units.it/grmito/recensioni/recensione-edipo.html I read, as per below, the review to a specific chapter in book (dedicated to Oedipus) within a mythological series. And the obvious connection is with ... Grice, a favourite author of mine. I seem to recall that M. Warner, formerly of Oxford and later of UWarwick/Coventry analysed 'implicatures' of religious language, alla Christianity: things like: what is the sense of "Our Father, which art in heaven..." -- what sort of _dialogue_ or conversational implicature is implicated (if I may repeat myself) in dialogues with divinities? A similar issue should concern the typical Grecian (not Griceian) oracle, as best illustrated, the authors of this specific Mythologica volume claim, in the Oedipus plot. I seem to recall that a student of U. Eco at Bologna, who studied systematically the history of semiotics as per Graeco-Roman antiquity, suggested that it's 'natural' signs that sprang an interest in 'semeia' in general (Herodotus). I would suggest that oracles possibly played just an important role. Of course, when it comes to LITERARY treatments of oracles (as per Sophocle's tragedy, say) we have further factors to consider, which in some way, alter, for the worse, the simpler, pure, Griceian picture. For we have to consider issues like 'tragical irony', i.e. the fact that an oracle, o, may SAY "x", but "implicates" "y", where "y" is supposed to be KNOWN to the spectator of, say, the tragedy where the oracle is reported (even if the recipient of the oracle manages to miss the 'implicature'), and so on. I suppose analyses of oracles have quoted Grice profusely but I wouldn't know, even if I would learn. The review concerns this chapter in the book, then, entitled, "Il potere della parola: oracoli, enigmi, AMBIGUITÀ" ambiguità" and which covers pp. 146-164. The reviewer writes: "La parola, che sia proferita da Tiresia, dalla Sfinge, da Giocasta o dallo stesso Edipo, fa parte di un linguaggio insondabile, il cui svelamento significa morte, condanna, punizione e vergogna. In questo contesto le domande sono chiare, le RISPOSTE AMBIGUE e gli avvenimenti, che ne derivano, aberranti e disastrosi, procedono in un sentiero parallelo a quello del giusto e del normale senza però mai incrociarlo." At this point one may need to review the Griceian goal in positing his theory of implicature. When we refer to 'ambiguity' as per the passages above, we are reminded of Griceian maxims like, "avoid ambiguity", "be clear", "avoid obscurity of expression, be perspicuous (sic)" -- irony on Grice's part here in formulating the maxim in a self-refuting manner -- and so on. One need indeed not be wedded to the Grice 1967 model since we now know (as per the Grice Papers deposited at the UC/Berkeley) that Grice developed that from previous Oxford lectures (given in 1965) where he speaks of desiderata of candour and clarity, etc. So there should not be a necessity to stick to the standard Griceian formulation of this or that maxim (within this or that principle -- e.g. the cooperative principle). Rather, we should analyse what Grice (if not the Grecians) were up to when developing a theory of 'implicature' -- the idea that a sign may 'say' more that it states, as it were. Grice was particularly interested in NON-LOGICAL 'implications' or 'entailments'. This should relate to oracles. Another point is rigidity as per Kripke. "You will kill your father and marry your mother", the oracle said to Oedipus. It failed to specify (Grice, "be as informative as is required"): "You will kill your father -- not King Polibo, mind -- and marry your mother -- not Queen Merope, mind --; I mean your REAL ones". Without such misunderstanding, the Oedipus tale would never have proceeded. In this case, a vague referential expression, "your father", "your mother", springs an unwanted implicature, as it were (Oedipus leaves Corinto to avoid the fulfillment of the above-mentioned oracle) and so on. And so on. The reviewer continues to make some more general, perhaps deeper points: "L’errore, anche se non voluto e inconsapevole, trascina tre generazioni di uomini alla rovina, all’omicidio e all’estinzione." "Edipo è l’emblema della crisi del linguaggio, testimoniando come la parola, in quanto voce onirica (7) e formula magica, sia foriera di una verità incomprensibile in astratto." And so on. References: Grice, Studies in the Way of Words, Harvard UP, 1989.

Tuesday, March 20, 2012

"Some like Witters...": Grice on the "followers of [Witters]"

Speranza

Interesting reference by Grice to the

"followers of Wittgenstein"

in WoW:374:

""A few years after the apperance
of [Strawson's] "An [sic] introduction to logical theory"
I was devoting much attention to what might
be loosely called the distinction betweeen
logical and pragmatic inferences. In the first
instance this was prompted as part of an attempt
to rebuff objections,

PRIMARILY BY FOLLOWERS
OF WITTGENSTEIN

[G. A. Paul?],

to the project of using "phenomenal"
verbs, like "look" and "see", to elucidate
problems in the philosophy of perception,
particularly that of explaining the
problematic notion of sense-data, which seemed
to me to rest on a blurring of
the logical/pragmatic distinction."


----

Grice is referring to WoW:6, where again, the reference is
to

"those sympathetic to [Witters]"

whom he had referred to in the previous paragraph.

On p. 6, Grice refers to his own "Causal Theory":

"Another example which occurred to me (as to others
BEFORE ME [check] is that the old idea
of perceiving a material object involves having
(sensing) a sense-datum (or sense-data) might
be made vialble by our rejecting the supposition
that sense-datum statements report the properties of
entities of a special class, whose existence needs
to be demonstrated by some form of the Argument
from Illusion".

Grice goes on there to expand on those "sympathetic
to Wittgenstein."

---

Again, when discussing the First Strand (WoW:342), while 'Witters' is not referred to, there is a nice expansion on whom Grice is thinking about, in the empiricist tradition: Ayer and Paul, or "Paul and Ayer" as Grice prefers.

I have discussed all this elsewhere, etc.

Note that the actual reference to Witters's "Philosophical Investigations" concerns

"seeing ... as", rather.

And so on.

Cheers.

Monday, March 19, 2012

Grice and Barcan on Modalities

Speranza


Barcan's "Modalities" is a collection of papers covering much ground and spanning from 1961 to 1990.

Many of the papers deal with logical, semantic, metaphysical, and epistemological issues in intensional logic, and in particular, modalities.

Some important themes that run through these papers are

extensionality, the
necessity of identity, the
directly referential conception of proper names as “tags,”
essentialism,
substitutional quantification, and
possibilia and
possible worlds.

What emerges from them is a robust defense of quantified modal logic in the light of a host of objections, particularly from Quine.

The volume includes two papers on belief, which have consequences for epistemic logic and more widely for theories of rationality.

The volume includes two essays on ethical issues, which have consequences for deontic logic and practical reasoning.

Finally, the volume inclues two essays on historical figures, Spinoza and Russell, dealing with the ontological proof of God's existence, and the nature of particularity, identity, and individuation, respectively

Keywords:

belief,
deontic logic,
essentialism,
Ruth Barcan Marcus,
modal logic,
moral dilemmas,
philosophy of logic,
proper names,
quantified modal logic,
Quine,
rationality,
Russell,
Spinoza,
substitutional quantification,
tags


Bibliographic Information



Print publication date: 1995

Print ISBN-13: 9780195096576



Published to Oxford Scholarship Online: November 2003

DOI:10.1093/0195096576.001.0001



Authors

Affiliations are at time of print publication.

Ruth Barcan Marcus, Author
Yale University
Author Webpage






Subject(s) in Oxford Scholarship Online
General
Philosophy


Reviews








Contents



Essay 1:

"Modalities and Intensional Languages"


Appendix 1A: Discussion


Appendix 1B: Smullyan on Modality and Description


Essay 2:

"Iterated Deontic Modalities"


Essay 3:

"Essentialism in Modal Logic"


Essay 4:

"Essential Attribution"


Appendix 4A: Strict Implication, Deducibility, and the Deduction Theorem


Essay 5:

"Quantification and Ontology"


Essay 6:

"Classes, Collections, Assortments, and Individuals"


Essay 7:

"Does the Principle of Substitutivity Rest on a Mistake?"


Essay 8:

"Nominalism and the Substitutional Quantifier"


Essay 9:

"Moral Dilemmas and Consistency"


Essay 10:

"Rationality and Believing the Impossible"


Essay 11:

"Spinoza and the Ontological Proof"


Essay 12:

"On Some Post‐1920s Views of Russell on Particularity, Identity, and Individuation"


Essay 13:

"Possibilia and Possible Worlds"


Essay 14:

"A Backward Look at Quine's Animadversions on Modalities"


Essay 15:

"Some Revisionary Proposals About Belief and Believing"

Grice and Barcan

Speranza

Grice wrote:

Heidegger is the greatest living philosopher.

Barcan Marcus signed against Derrida getting a DPhil Cantab, along with:


Barry Smith
(Editor, The Monist)

Hans Albert (University of Mannheim),
David M. Armstrong (Sydney),
Keith Campbell (Sydney),
Richard Glauser (Neuchâtel),
Rudolf Haller (Graz),
Massimo Mugnai (Florence),
Kevin Mulligan (Geneva),
Lorenzo Peña (Madrid),
Willard van Orman Quine (Harvard),
Wolfgang Röd (Innsbruck),
Karl Schuhmann (Utrecht),
Daniel Schulthess (Neuchâtel),
Peter Simons (Salzburg),
René Thom (Burs-sur-Yvette),
Dallas Willard (Los Angeles),
Jan Wolenski (Cracow)

Ruth Charlotte Barcan Marcus (1921-2012) and Herbert Paul Felton Grice (1913-1988)

Speranza

Beautiful!

Ruth Charlotte Barcan Marcus and Herbert Paul Felton Grice

Speranza


Modality, Morality and Belief:
Essays in Honor of Ruth Barcan Marcus [Hardcover]
Walter Sinnott-Armstrong (Editor), Diana Raffman (Editor), Nicholas Asher (Editor)

Sample searches in this book:
perspectival appropriateness
conniving mode
mediate essence

Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Charlotte Barcan Marcus and Herbert Paul Felton Grice.

Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs.

Together, this collection honors one of the most rigorous and iconoclastic of philosophical pioneers.
Show More
Show Less

--------------------------------------------------------------------------------

Editorial Reviews
Review

"In an intersting and wide-ranging discussion, Parsons surveys various explanations and justifications provided by mathematicians and philosophers, concluding that ontological features do not play an essential role in the development of ZF, and need not be taken to be part of the literal truth about sets." Philip Bricker, Journal of Symbolic Logic

Book Description

Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explantion of actions by beliefs. This state of the art collection honors one of the most rigorous and iconoclastic of philosophical pioneers.

--------------------------------------------------------------------------------
Product Details
Hardcover: 288 pages
Publisher: Cambridge University Press; First Edition edition (January 27, 1995)
Language: English
ISBN-10: 0521440823
ISBN-13: 978-0521440820
Product Dimensions: 9.4 x 6.3 x 1.1 inches

Herbert Paul Grice and Ruth Charlotte Barcan -- on modalities and implicatures

Speranza


Modalities: Philosophical Essays
Ruth Barcan Marcus (Author)

Based on her earlier ground-breaking axiomatization of quantified modal logic, the papers collected here by the distinguished philosopher Ruth Charlotte Barcan Marcus (b. in the Bronx) cover much ground in the development of her thought, spanning from 1961 to 1990.

The first essay here
introduces themes initially
viewed as iconoclastic, such
as the necessity of identity

--- cfr. the Grice-Myro theory of relative identity, after Geach.

-- , the directly referential role of proper names as "tags", the Barcan Formula about the interplay of possibility and existence, and alternative interpretations of quantification.

Ruth Charlotte Barcan Marcus also addresses the putative puzzles about substitutivity and about essentialism.

The collection also includes influential essays on moral conflict, on belief and rationality, and on some historical figures.

Many of her views have been incorporated into current theories, while others remain part of a continuing debate.


"The essays collected here are enduring contributions that have deeply affected the course of twentieth-century philosophy. Reading them together reminds one forcefully of the ingenuity, power, and unity of thought of a most philosophical logician, and a most logical philosopher."
--Review of Metaphysics


"Collects most of Ruth Charlotte Barcan Marcus's profoundly influential attempts to illuminate the formal structure and metaphysical underpinnings of model discourse....Provides an extraordinary feast of reason and imagination; it is deeply provocative and contains some of the most influential philosophy of this century."--
Journal of Philosophy


"Ruth Charlotte Barcan Marcus's ideas on identity an naming that are so carefully presented in the essays of Modalities have become part of the fabric of contemporary philosophy. Her theory of belief is exciting and potentially just as important....Modalities unquestionably belongs on the bookshelf of every philosopher."
--British Journal for the Philosophy of Science


"[An] admirable book....Ruth Charlotte Barcan Marcus's contributions to philosophical logic, which have been relatively neglected, are impressive; and I hope the publication of this book will help give her work the recognition it deserves."--International Journal of Philosophical Studies


"I enthusiastically recommend this book to those interested in either contemporary or historical issues related to Ruth Charlotte Barcan Marcus's work....An interesting and relevant collection."--The Philosophical Review



About the Author
Ruth Charlotte Barcan Marcus was at Yale University.

--------------------------------------------------------------------------------
Product Details
Paperback: 288 pages
Publisher: Oxford University Press, USA (June 29, 1995)
Language: English
ISBN-10: 0195096576
ISBN-13: 978-0195096576
Product Dimensions: 9.1 x 6.1 x 0.6 inches

Ruth Charlotte Barcan and Herbert Paul Grice -- Disimplicated

Speranza


http://linguafranca.mirror.theinfo.org/Archive/whose.html

"Now imagine, if you will, the following blatantly fictional situation. Suppose that Kripke was not in fact the author of the New Theory of Reference. A woman named "Marcus"--let's call her "Ruth [Charlotte] Barcan Marcus" for greater verisimilitude--whose warm body can still be seen tracing out mysterious trajectories through the campus of Yale University, actually did the work in question. The young Kripke went to a talk she gave in 1962 containing the key ideas; almost a decade later, he presented a greatly elaborated version of them without crediting Marcus. Thereafter they were attributed to Kripke."

And so on.

Ruth Charlotte Barcan and Herbert Paul Grice

Speranza

Beautiful!

Sunday, March 18, 2012

The Barcan Formula, Disimplicated

Speranza


The Journal of symbolic logic: Volume 46
books.google.comAlonzo Church, Association for Symbolic Logic, Cooper Harold Langford - 1981 - Snippet view
Karttunen and Peters's hypothesis is that presuppositions (or rather conventional implicatures) of a contained clause are ... The logics studied do not include the Barcan formula Vx GA -» QVxA as a theorem, but do include its converse.


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Gamut, L. T. F.: Logic, Language, and Meaning, Volume 1

books.google.comL. T. F. Gamut - 1991 - 296 pages - Preview



Although the two volumes of Logic, Language, and Meaning can be used independently of one another, together they provide a comprehensive overview of modern logic as it is used as a tool in the analysis of natural language.


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Meaning and grammar: an introduction to semantics - Page 560


books.google.comGennaro Chierchia, Sally McConnell-Ginet - 2000 - 573 pages - Preview



539-540 structure of propositions and, 266, 517 Bound variables. See Variable binding But and conversational implicature, 352- 353, 544 (n. 6) Can. See Modals Carnap, R., 66-67, 325, 448-449 Carnap-Barcan formula. 275 Carston. R..


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Knowledge Representation: Design Issues





books.google.comDoug Skuce, John F. Sowa, American Association for Artificial Intelligence - 1988 - 85 pages - No preview


2150 A.D.





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books.google.comThea Alexander - 1976 - 350 pages - No preview




Reference Without Referents







books.google.comR. M. Sainsbury - 2007 - 288 pages - Preview



The alternative position for which the book argues is firmly non-descriptivist, though it also does not require a referent.


Infallibility: the crossroads of doctrine







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The Speculative Turn: Continental Materialism and Realism







books.google.comLevi Bryant, Nick Srnicek, Graham Harman - 2011 - 440 pages - Full view



As indicated by the title The Speculative Turn, the new currents of continental philosophy depart from the text-centered hermeneutic models of the past and engage in daring speculations about the nature of reality itself.


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Possible Worlds







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CHAPTER , Introduction 1.1 What might have been Possible worlds - the very phrase can set the speculative imagination alight. Leibniz suggested that this world was the best of all possible worlds. The suggestion has enraged some, ...


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Modeling and using context: third international and ...: Volume 3







books.google.comVarol Akman - 2001 - 472 pages - Preview



This book constitutes the reviewed proceedings of the Third International Conference on Modeling and Using Context, CONTEXT 2001, held in Dundee, UK in July 2001.The 30 full papers and 15 short papers presented were carefully reviewed, ...


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Theoretical linguistics: Volumes 1-2





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books.google.com1974 - No preview





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Language and philosophical linguistics, 2003







books.google.comJohn Hawthorne, Dean W. Zimmerman - 2003 - 490 pages - Preview



Philosophical Perspectives Volume 17, Language and Philosophical Linguistics, contains over 20 articles from leading philosophers of language and linguists.Philosophical Perspectives Volume 17, Language and Philosophical Linguistics, ...


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Type-logical semantics







books.google.comBob Carpenter - 1997 - 575 pages - Preview



The book, which stepwise develops successively more powerful logical and grammatical systems, covers an unusually broad range of material.


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Philosophical Logic







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The book emphasizes the relationship between models and the traditional goal of logic, the evaluation of arguments, and critically examines apparatus and assumptions that often are taken for granted.


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Philosophical logic







books.google.comJohn P. Burgess - 2009 - 153 pages - Preview



"This book is terrific. It covers the basics of philosophical logic in a lively, interesting, and informative way. Readers do not have to wade through pages and pages of technical material. Instead, they get the basics, and the big picture.


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Logic and lexicon: the semantics of the indefinite







books.google.comManfred Pinkal - 1995 - 377 pages - Preview



The book is an extended edition of a German monograph and is addressed to advanced students and researchers in theoretical and computational linguistics, logic, philosophy of language, and NL- oriented AI. Although it makes extensive use of ...


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Truth and Meaning: An Introduction to the Philosophy of Language







books.google.comKenneth Allen Taylor - 1998 - 399 pages - Preview



Since the book is neither single-mindedly philosophical, nor single-mindedly technical, it is an accessible introduction to the philosophical foundations of semantics, and will provide the ideal basis for a first course in the philosophy of ...


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Jacques Derrida: Volume 2







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Aristotle for Everybody







books.google.comMortimer Jerome Adler - 1997 - 288 pages - Preview



Offers an imaginative perspective on Aristotelian logic, presenting an exploration of nature, society, and man in light of commonplace events and reexamining concepts of body, mind, change, cause, part, whole, one, and many


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The Barcan Formula, Disimplicated

Speranza


Philosophical logic





books.google.com › ... › History & Surveys › Modern -
A-state Adams test alethic assert axioms Barcan formula Becker Brouwer's ... conclusion conjunction conventional implicature counterfactual countervalid ...


[PDF]



Individual Concepts in Modal Predicate Logic


citeseerx.ist.psu.edu/.../download?doi=10... -
The standard way to provide a semantics where the Barcan formula does not ...... According to Grice, sentence (88) has the implicature that the woman under dis ...


[DOC]



Soames_Proposal.doc


www.princeton.edu/~jburgess/PhilLogic.doc


The derivations of the temporal converse Barcan formula and the ..... Here B is called a conversational implicature of A if from the fact that A is asserted plus the ...



Model Theory for Modal Logic. Kripke Models ...





www.jstor.org/stable/2273634 -


presuppositions (or rather conventional implicatures) of a contained clause are ... The logics studied do not include the Barcan formula Vx WA -O lVxA as a ...


[PDF]



criticanarede.com/docs/etlf_indice.pdf -

Barcan, fórmula de Ver FÓRMULA DE BARCAN. barra de Sheffer base da indução Ver INDUÇÃO MATEMÁTICA. básica, proposição Ver PROPOSIÇÃO ...



the ideas for Richard Dedekind, Theodore Sider and Herbert B ...





www.philosophyideas.com/.../ideas.asp?... - 13723, System B is needed to prove the Barcan Formula - Theodore Sider .... from the fact that it was said, is 'conversational implicature' - Herbert B. Enderton ...



Teaching - Wylie Breckenridge





wylieb.com/Philosophy/Teaching/.../Teaching.ht... -
... Class 30: Gricean Implicature; Class 31: Examples of Gricean Implicature ... Williamson on the Barcan Formula · Stalnaker on Possible Worlds · Varieties of ...

The Barcan Formula -- Disimplicated

Speranza

In quantified modal logic, the Barcan formula and the converse Barcan formula (more accurately, schemata rather than formulae)

(i) syntactically state principles or interchange between quantifiers and modalities;

(ii) semantically state a relation between domains of possible worlds.

The formulae were introduced as axioms by Ruth Barcan Marcus, in the first extensions of modal propositional logic to include quantification.

Related formulas include the Buridan formula, and the converse Buridan formula.

In English, the Barcan formula reads:

"If everything is necessarily F, then it is necessary that everything is F."

The Barcan formula has generated some controversy because it implies that all objects which exist in every possible world (accessible to the actual world) exist in the actual world, i.e. that domains cannot grow when one moves to accessible worlds.

This thesis is sometimes known as Actualism -- i.e. that there are no merely possible individuals.

There is some debate as to the informal interpretation of the Barcan formula and its converse.

If a frame is based on a symmetric accessibility relation, then the Barcan formula will be valid in the frame if, and only if, the converse Barcan formula is valid in the frame.

It states that domains cannot shrink as one moves to accessible worlds, i.e. that individuals cannot cease to be possible.

The converse Barcan formula is taken to be more plausible than the Barcan formula.

References

Journal of Symbolic Logic (1946),11 and (1947), 12 under Ruth C. Barcan

"Barcan both ways", by Melvin Fitting
Contingent Objects and the Barcan Formula by H. Reina





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Categories: Logic stubs
Modal logic

Barcan Marcus Disimplicated: ∀x □Fx ⊃ □∀xFx

Speranza

Consider the Barcan formula:


∀x□Fx ⊃ □∀xFx

In the construction of any system -- call it the Barcan Marcus system -- we have

"+, *"

and

"-, *"

i.e. introduction and elimination rules for each operator. "Rule" is too strong a word for Geary, so perhaps "guidelines" may do.
In the case of the Barcan formula, formulated by Palma above, the same applies.
I was suggesting that
the introduction and elimination 'rules' (alla Gentzen) for this or that operator (Barcan Marcus's field: quantified modalities) may bring in unwanted implicatures, and that most metaphysical (or ontological, better?) puzzles that some logicians (alla Quine) have identified may get a proper implicature-based explanation. Or not.

Monday, March 12, 2012

Tweeting Grice

There was a recent essay on how to quote tweets.

--

This may relate:



"pls" or "plz"?



From online source:

"Wait...people spell things wrong on Twitter? Since when?
For the record, is the official character-shortening version of 'please' 'pls' or 'plz'?"






Reactions:





2 comments:









Anonymous:

"It's "plz". People didn't start saying "pls" until 2 years ago but "plz" has been around since the 90's.





Anonymous
Mar 12, 2012 07:13 AM

"Pls" comes from British and "plz" comes from American slang. So "pls" is correct!"

And so on.

Saturday, March 10, 2012

Marcus Dick and Paul Grice

Speranza

"Marcus Dick came to UEA in October 1963 as Professor of Philosophy, and I was one of his first students", a member to the Grice club wrote.

"He was one of the most interesting men I ever met," this Grice club member goes on, "and one of the kindest too - although clearly a tortured soul in some respects. I continued to see him after I graduated, and was devastated when he died."


---


Dick was possibly the first alphabetically ordered member of Austin´s "kindergartens"

From:

http://kevinsteel.org/2007/11/02/a-dicks-life-the-browning-version/

"Marcus William Dick was a fellow and senior tutor at Balliol College, Oxford. There is a memorial plaque on a wall there with his name on it. He would move on to then newly minted University of East Anglia where he was appointed a full Professor of Philosophy."

--- By that time, he was an Austinian no more. Other monsters at UEA/Norwich include Grice, (Godfrey Russell), and M. Hollis. In the English Dept, A. N. Wilson and M. Bradbury were also good.

"Dick´s early education he received at Winchester College. While still at Oxford, he was associated with A.N. Prior."

--- This was a South-African.
Very witty by the title of all his essays in his posthumous collection on tense logic with the Clarendon Press.

"In 1956, Dick helped Prior organize the first Logical Colloquium held in Britain, in Oxford in 1956."

"“A small ad hoc committee was formed, and Marcus Dick arranged for a lecture room at Balliol.”"

"We actually have a interesting little detail available to us on that event; on July 15, 1956, at 10:30 in the morning, he chaired a session,
C.A. Meredith: Theory of Deduction in Combinatory Logic."
"To my surprise, Dick was actually quoted in
public, albeit from memory, as recently as this
year in a January "Daily Mirror" column."

"In the quote, Marcus Dick displays a bit of academic arrogance;"
--- He does not! YOU display a bit of inverse snobbery!

"Brodhurst spoke to Marcus Dick, then senior tutor at Balliol, and an old Wykehamist."

"“Tiger Pataudi, oh yes, the cricketer,” sniffed Marcus Dick, “quite brainless I should think, and my dear old boy, there are thousands wanting to read History.”"

----

"There is some of publishing history on Marcus Dick. In 1952, he revised the 5th edition of "Oxford, As it was yesterday & as it is today" by Christopher Hobhouse."

--- MY KIND OF READING! But give me Zuleika Dobson anyday! Or Tom Hughes at Oxford, even!

"And in 1956, he provided the text for "A Portrait of Oxford." A selection of photographs by A. F. Kersting."

--- My kind of coffetable reading. Oxford can have some fascinating little corners, etc, and photographed in the early morning or sun set, it can look pretty gloious. The Meadows, The Cherwell, The Isis, Parson´s Pleasure. Lots of acquatic views (Magdalen Bridge) out of which you can get a few impressionistic snapshots. Etc.

"I could find no publishing history for his wife, but that doesn’t mean it doesn’t exist."

"It’s impossible to tell from this distance, and with only little bits of information floating around on the web, the what-and-why of anything; these are only tiny glimpses into a life though the lens of technology that didn’t exist when that life ended."

"Marcus Dick died in 1971 when Cressida was eleven."

"His date of birth isn’t listed in this peerage report, only the year of his death."

"Even that omission is somewhat revealing–like the Wikipedia entry on Cressida, someone has taken care to make sure the maternal side of Cressida’s family is well-represented here, but not her father’s side."

"There was heart-break before his death."

"Cressida’s parents had officially split up three years before that, divorcing in 1968, when she was only eight."

"It was upon seeing that little bit of info about the divorce that my mind suddenly turned on the 1951 film, "The Browning Version", based on the play, the story of a life-battered gentle scholar suffering various indignities, including an unfaithful wife."

"Not that I’m suggesting I have any clue as to why the Dicks, two scholars, divorced."

"I often think of that film when English scholars are mentioned."

"My guess is that the split was a long time in coming, as these things don’t happen overnight."


"Marcus Dick had taken the position of Professor of Philosophy University of East Anglia sometime after 1963."

"Dick is mentioned several times in "The History of the University of East Anglia, Norwich" by M. Sanderson, but not all the references in the book are available online."

"Dick is referred to as one of the original scholars, though."

"Norwich is about 170 miles–or three hours drive–away from then Dick family home in Oxford."

"In Cecilia Dick’s obituary we see she was promoted from lecturer to Ordinary Fellow in 1965 and a year later appointed Domestic Bursar."

"The promotion and extra duties no doubt provided extra income."

"That would have been right around the time husband Marcus was heading off to East Anglia."

"It was also a year after her own father (and Cressida’s maternal grandfather) Wing Commander Denis Alfred Jex Buxton, died at age 69."

"Husband Marcus, the logician, was probably no wing commander."

"Cecilia would herself die at the age of 68."

"Her mother would die in 1970, a year before Marcus, though I can’t tell how old she was when she passed away."

"1970 and 1971, losing your grandmother and then your father, those would have been a tough two years for young Cressida."

"Did Cressida idealize her dead father?"

"First of all, it should be remarked that Cressida attended the college where her father once taught, Balliol, in 1979."

"In 2002, on November 21, Cressida gave a speech to Balliol alumni."

""In a most moving part of the speech, she spoke of her late father, who had been a Fellow and Tutor at Balliol for a number of years.""

"Cressida Dick was born on October 16, 1960."

"So let me end with another quote, from Chaucer, the lament of Cressida’s namesake."

""Alas, of me until the world’s end shall be wrote no good song."